Today's reading, telling of another miracle performed by Jesus, continues the theme begun by the description of the miracle of the multiplication of the loaves. The connection between the two accounts is indicated by the evangelist himself, while also noting that...
Today's reading, telling of another miracle performed by Jesus, continues the theme begun by the description of the miracle of the multiplication of the loaves. The connection between the two accounts is indicated by the evangelist himself, while also noting that the miracle of the multiplication of the loaves was not enough for the apostles to understand something very important about Jesus' person and His ministry (vv. 51-52). Today's passage speaks of an event that happened during the storm that arose when Jesus' disciples, leaving the Teacher on the eastern shore of Lake Gennesaret, set out for the opposite shore, wanting to reach Bethsaida (vv. 45-48). Storms on Lake Gennesaret can be strong enough to endanger relatively small fishing boats, and the apostles, caught on the lake in such a storm, found themselves in a difficult and dangerous situation.
And once again Jesus Himself completely changes the situation, this time by His very appearance (v. 51). Here, as in the description of the miracle of the multiplication of the loaves, there are also no details or particulars. Jesus simply appears, and the wind immediately dies down, as though He carries with Himself some other, new world with other laws that act in this world too, bringing it under their authority.
In describing what is happening, the evangelist in effect emphasizes that Jesus does not need to do anything for the miracle to take place. It is enough for Him simply to be present where His intervention is needed, and that is enough, because Jesus bears in Himself the Kingdom of God, about which He constantly tells everyone ready to hear Him. He not only tells, but also shows everyone ready to see what this Kingdom is like, where five loaves are enough to feed several thousand people, and where one can walk on water as on firm ground.
3
3:23 But before faith - That is, the gospel dispensation.Came, we were kept - As in close custody. Under the law - The Mosaic dispensation. Shut up unto the faith which was to be revealed - Reserved and prepared for the gospel dispensation.
3:24 Wherefore the law was our schoolmaster unto Christ - It was designed to train us up for Christ. And this it didboth by its commands, which showed the need we had of his atonement; and its ceremonies, which all pointed us to him.
3:25 But faith - That is, the gospel dispensation.Being come, we are no longer under that schoolmaster - The Mosaic dispensation.
3:26 For ye - Christians. Are all adult sons of God - And so need a schoolmaster no longer.
3:27 For as many of you as have testified your faith by being baptized in the name of Christ, have put on Christ - Have received him as your righteousness, and are thereforesons of God through him.
3:28 There is neither Jew nor Greek - That is, there is no difference between them; they are equally accepted through faith. There is neither male nor female - Circumcision being laid aside, which was peculiar to males, and was designed to put a difference, during that dispensation, between Jews and gentiles.
3:29 If ye are Christ's - That is, believers in him.
4
4:1 Now - To illustrate by a plain similitude the preeminence of the Christian, over the legal, dispensation.The heir, as long as he is a child - As he is under age.Differeth nothing from a servant - Not being at liberty either to use or enjoy his estate. Though he be lord - Proprietor of it all.
4:2 But is under tutors - As to his person.And stewards - As to his substance.
4:3 So we - The church of God. When we were children - In our minority, under the legal dispensation.Were in bondage - In a kind of servile state. Under the elements of the world - Under the typical observances of the law, which were like the first elements of grammar, the A B C of children; and were of so gross a nature, as hardly to carry our thoughts beyond this world.
4:4 But when the fulness of the time - Appointed by the Father, Gal 4:2.Was come, God sent forth - From his own bosom. His Son, miraculously made of the substance of a woman - A virgin, without the concurrence of a man. Made under the law - Both under the precept, and under the curse, of it.
4:5 To redeem those under the law - From the curse of it, and from that low, servile state. That we - Jews who believe. Might receive the adoption - All the privileges of adult sons.