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Orthodox readings for 2 May 2011

King James Version (en)

Acts of the Apostles, Chapter 3,  verses 19-26

19 he exhorteth them by repentance and faith to seek remission of their sins, and salvation in the same Jesus
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
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3 


3:19 Be converted - Be turned from sin and Satan unto God.See Act 26:20. But this term, so common in modern writings, very rarely occurs in Scripture: perhaps not once in the sense we now use it, for an entire change from vice to holiness.That the times of refreshing - Wherein God largely bestows his refreshing grace, may come - To you also. To others they will assuredly come, whether ye repent or no.


3:20 And he may send - The apostles generally speak of our Lord's second coming, as being just at hand. Who was before appointed - Before the foundation of the world.


3:21 Till the times of the restitution of all things - The apostle here comprises at once the whole course of the times of the New Testament, between our Lord's ascension and his coming in glory.The most eminent of these are the apostolic age, and that of the spotless Church, which will consist of all the Jews and Gentiles united, after all persecutions and apostacies are at an end.


3:22 The Lord shall raise you up a prophet like unto me - And that in many particulars. Moses instituted the Jewish Church: Christ instituted the Christian. With the prophesying of Moses was soon joined the effect, the deliverance of Israel from Egypt: with the prophesying of Christ that grand effect, the deliverance of his people from sin and death. Those who could not bear the voice of God, yet desired to hear that of Moses. Much more do those who are wearied with the law, desire to hear the voice of Christ.Moses spake to the people all, and only those things, which God had commanded him: so did Christ. But though he was like Moses, yet he was infinitely superior to him, in person, as well as in office. Deu 18:15.


3:23 Every soul who will not hear that prophet, shall be destroyed from among the people - One cannot imagine a more masterly address than this, to warn the Jews of the dreadful consequence of their infidelity, in the very words of their favourite prophet, out of a pretended zeal for whom they rejected Christ.


3:24 These days - The days of the Messiah.


3:25 Ye are the sons of the prophets and of the covenant - That in, heirs of the prophecies. To you properly, as the first heirs, belong the prophecies and the covenant. Gen 12:3.


3:26 To bless you, by turning you from your iniquities - Which is the great Gospel blessing.


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John, Chapter 2,  verses 1-11

1 Christ turneth water into wine
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
And both Jesus was called, and his disciples, to the marriage.
And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
His mother saith unto the servants, Whatsoever he saith unto you, do it.
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
Read more:John, Chapter 2
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2 


2:1 And the third day - After he had said this. In Cana of Galilee - There were two other towns of the same name, one in the tribe of Ephraim, the other in Caelosyria.


2:2 Jesus and his disciples were invited to the marriage - Christ does not take away human society, but sanctifies it. Water might have quenched thirst; yet our Lord allows wine; especially at a festival solemnity. Such was his facility in drawing his disciples at first, who were afterward to go through rougher ways.


2:3 And wine falling short - How many days the solemnity had lasted, and on which day our Lord came, or how many disciples might follow him, does not appear. His mother saith to him, They have not wine - Either she might mean, supply them by miracle; or, Go away, thatothers may go also, before the want appears.


2:4 Jesus saith to her, Woman - So our Lord speaks also, Joh 19:26. It is probable this was the constant appellationwhich he used to her. He regarded his Father above all, not knowing even his mother after the flesh. What is it to me and thee? A mild reproof of her inordinate concern and untimely interposal. Mine hour is not yet come - The time of my working this miracle, or of my going away. May we not learn hence, if his mother was rebuked for attemptingto direct him in the days of his flesh, how absurd it is to address her as if she had a right to command him, on the throne of his glory? Likewise how indecent it is for us to direct his supreme wisdom, as to the time or manner in which he shall appear for us in any of the exigencies of life!


2:5 His mother saith to the servants - Gathering from his answer he was about to do something extraordinary.


2:6 The purifying of the Jews - Who purified themselves by frequent washings particularly before eating.


2:9 The governor of the feast - The bridegroom generally procured some friend to order all things at the entertainment.


2:10 And saith - St. John barely relates the words he spoke, which does not imply his approving them. When they have well drunk - does not mean any more than toward the close of the entertainment.


2:11 And his disciples believed - More steadfastly.


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