Today we celebrate the beginning, the starting point of our salvation. This feast, which arose no later than the 5th century, was originally called the Day of the Incarnation; its modern name appeared...
Today we celebrate the beginning, the starting point of our salvation. This feast, which arose no later than the 5th century, was originally called the Day of the Incarnation; its modern name appeared later, not earlier than the 7th century. This ancient name expresses for us both the main meaning of the feast and the main Person who acts in it. We rejoice today because Almighty God desired to become incarnate in order to save us, and He fulfilled this will of His. And today we rejoice over Her who received Him in Her womb, over His Mother. We are not celebrating the anniversary of the event, because we do not know exactly when it happened: the date was set quite conventionally, simply exactly 9 months before Christmas. But we rejoice over the Incarnation as an accomplished fact. Once proclaimed by the prophets, it became an event of real history, and because of this everything became a participant in eternity. Let us cite the words of two great saints about this event, in translation from Greek.
Here is what St. John of Damascus says: "Let the heavens be glad and the earth rejoice: for He who is coessential with the Father, without beginning with Him and sharing His throne, in compassion and man-loving mercy emptied Himself, by the good pleasure and counsel of the Father, and dwelt in a virgin womb, purified beforehand by the Spirit. O wonder! God among human beings, the Uncontainable in a womb, the eternal in time: how glorious are the seedless conception, the ineffable self-emptying, and such a mystery! God is made small, and is incarnate, and is formed, when the angel tells the Pure One of the conception: Rejoice, O favored one, the Lord is with you, He who has great mercy."
And here are the words of St. Andrew of Crete: "Now is the joy of the Annunciation, the virgin celebration; earthly things are joined with heavenly things, Adam is renewed, Eve is freed from the ancient sorrow, and the dwelling of our nature, deified by the One who took our composition, becomes God's temple. O mystery! Incomprehensible is the way He made Himself small! Ineffable is the manner of conception! The angel serves the wonder; the Virgin womb receives the Son; the Holy Spirit is sent down; the Father from above is well pleased; reconciliation for all is created by [His] will! In Christ, saved by Christ, together with Gabriel let us cry out to the Virgin: Rejoice, O favored one, through You the Lord has come, our salvation, Christ our God, who received our nature and raised us to Himself; pray to Him for the salvation of our souls."
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1:38 And Mary said, Behold the handmaid of the Lord - It is not improbable, that this time of the virgin's humble faith, consent, and expectation, might be the very time of her conceiving.