Today's reading tells us about that triumph of the Kingdom which Jesus promised His disciples. And this triumph...
Today's reading tells us about that triumph of the Kingdom which Jesus promised His disciples. And this triumph proved to be nothing other than the descent of the Holy Spirit upon the apostles, described by the evangelist in such detail (vv. 1-4). At first glance, this description contains all the traditional elements characteristic of the Old Testament prophetic tradition: in ancient times the action of the Spirit of God at times manifested itself as the blowing of wind (2 Sam. 5:22-24), and the presence of God, usually called "glory" in the Bible, often resembled fire or light (Exod. 40:34-38). But now this presence touches not only those who were in the room. It spreads also to those who listened to the apostles in the streets of Jerusalem. And they perceive the apostles' preaching as though the apostles were speaking in the native languages of the pilgrims who had come to Jerusalem for the feast from many different countries (vv. 5-13).
The point, of course, is not that the apostles suddenly acquired some supernatural ability with foreign languages. Even if this had been so, in the streets of Jerusalem during the feast of Shavuot (Pentecost) so many nations and languages were represented that the apostles would not have been able to preach to everyone at once, even if each of them had actually begun speaking some foreign language: in the list given by the evangelist, which is plainly incomplete, there are clearly more than twelve. The point, it appears, is that those who listened to the apostles also found themselves in the Kingdom, where there are no language barriers. Here meanings are perceived not through the word but directly, from heart to heart, while their embodiment takes place already in the listener's soul, which naturally expresses what has been received in the words of its native language. Thus the Savior's words about the Kingdom and the Spirit, spoken to the apostles during the Ascension, were fulfilled (Acts 1:8).
But Pentecost was only the beginning of the history of the Kingdom entering the world, and now the apostles understood this perfectly. Thus Peter, on the one hand, speaks of the end of time, which has already come (vv. 14-21), and on the other hand, of the new era that began after the Savior's resurrection (vv. 25-36). The main meaning of his preaching is that it is still not too late to turn and accept the crucified and risen Messiah; although the last day has already arrived, the gates of the Kingdom are still by no means closed. On the contrary, they are thrown wide open for everyone who is ready to enter (vv. 37-40).
Such witness was extremely unusual: according to traditional ideas, only judgment was associated with the end of time, and there was no talk of conversion; it was thought too late to repent on the day of judgment. But now it turned out that the history of salvation was, in essence, only just beginning, and that everyone had a chance for it, even those who were directly or indirectly involved in the death the Savior had to die on the cross (vv. 36-38). Thus earthly history ended and the history of the Kingdom entering the world began.
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2:24 Having loosed the pains of death - The word properly means, the pains of a woman in travail. As it was not possible that he should be held under it - Because the Scripture must needs be fulfilled.