Every person lives simultaneously in two worlds: an inner and an outer world. The inner world is the world in which we are alone with ourselves and with God, where we pray, rejoice in the sky and the sun, where we...
Every person lives simultaneously in two worlds: an inner and an outer world. The inner world is the world in which we are alone with ourselves and with God, where we pray, rejoice in the sky and the sun, grieve and weep over our own sins and those of others, seek paths, shape ourselves, make decisions, and are exactly what we truly are. There is also the outer world, where a small part of what exists in the inner world is realised, made actual, clothed in matter, and serves as a real connection with people and the world. If we are to pray for the ordering of these two worlds, then we should ask Mary for the inner world and Martha for the outer.
It is impossible to say which world is more important, just as it is impossible to compare two living people whom Jesus loved, Martha and Mary. We cannot assign them grades and say that this one behaved correctly and the other incorrectly, as one so often hears when people say that we should imitate Mary and not Martha. It is better to imitate no one, but to listen to the spiritual call with which the Lord addresses you and to consider creatively how you can respond to it.
If we return to the interpretation of this parable, largely shaped by R. Guardini's work “The Lord,” as a parable about a person's inner and outer worlds, then perhaps the most important thing we see is the love between Mary, Martha, and Jesus. Someone may object: but Martha grumbles at Mary and even complains about her to Jesus. Yet we should not judge superficially here. It is better to try to live through this situation and hear the intonations of its participants. One has the impression that without a special love and closeness between them, such a dialogue simply could not have taken place; it could happen only between people who were truly close to one another.
And this, it seems, is the main thing: the harmony of our thoughts (Mary) and actions (Martha) in God. Harmony despite outward contradictions; let them remain, while harmony exists somewhere at a very deep, personal level.
3 This chapter has been partly fulfilled in the several deliverances of the Jews, and will have its full accomplishment at the great day. It contains a prophecy of God reckoning with the enemies of his people, Joe 3:1-8.
Of his openly judging all nations, Joe 3:9-17.
And of the provision he has made for his people, Joe 3:18-21.
3:12 The heathen - The several nations in their appointed time, perhaps the Assyrians first under Salmaneser, next under Sennacherib, both of whom came up to the valley of Jehoshaphat.For there - In the midst of my people to plead with, condemn and punish the heathen round about Judea.
3:13 Put ye - Ye executioners of divine vengeance: begin to reap, cut down sinners ripe for judgment; let Tiglath Pilneser and his soldiers cut down Syria and its king, for their violence against my people.Let Cyaxares and his armies cut down Assyria.Let Nebuchadnezzar cut down Moab, Ammon, mount Seir, Egypt, Tyre, Zidon and the Philistines; after this let Cyrus reap down the ripened Babylonians, and Alexander the Medes and Persians.And let the divided Grecian captains cut down one another, 'till the Romans cut them down. And when this is done God will have mighty ones still to cut down his enemies, 'till the final judgment wherein they all shall for ever be destroyed. Get you down - In another metaphor the prophet declares the cutting off the church's enemies. The press - As the grapes in the press are trod, so the enemies of God's people, are to be trodden in the wine - press of God's displeasure. Overflow - The blood of slaughtered men runs as wine prest out, in greater abundance than the vats can hold. Is great - The violence and all manner of sins of these kingdoms is grown exceeding great.
3:14 In the valley of decision - Where God having gathered them, decided their quarrels, and by the conqueror punish the conquered for their sins against God and his people. The day - The day of vengeance.
3:16 Shall roar - He will strike the enemy with astonishment as the roaring of the lion astonishes the weaker beasts of the forest.
3:17 Dwelling - Very graciously present with you, and ever watching over you, and delighting to save you. Then - After her enemies are destroyed and the remnant is saved, and the Messiah is come; for to him and his days these things ultimately refer. Jerusalem - The church of Christ. Strangers - No profane or unclean person shall pass through it, or be found in it any more for ever.
3:18 The mountains - The vines planted upon the mountains.Shall flow - So fruitful shall the hills be, that milk shall abound every where. A fountain - The prophet alludes to those waters which were conveyed from some spring through conduit pipes towards the altar.This no doubt is a shadow of the purifying blood of Christ, and his sanctifying spirit and word. And in that it is said to come from the house of the Lord, it intimates that this saving grace shall be first preached from Jerusalem, and by the church, which is the house of God, shall be published to others. Shittim - Was a place in the plains of Moab. These spiritual waters shall flow down to the dry and thirsty, the barren and fruitless Gentiles, and make them fruitful.
3:19 Egypt - By Egypt we may understand all the enemies of the church who carry it toward the church, as Egypt carried it toward Israel. Edom - Edom was an implacable enemy to Judah in his greatest distress. And all who come under Edom's character are here threatened under this name. Judah - The people of God.
3:20 Judah - The redeemed of the Lord, his church.
3:21 And I will cleanse - Purge away both by the spirit of sanctification and by free pardon in the blood of the redeemer.Their blood - Their sinfulness, which before I had not taken away.