Orthodox readings for 15 February 2017

King James Version (en)

Hebrews, Chapter 7, verses 7-17

¹ Christ Jesus is a priest after the order of Melchisedec, ¹¹ and so, far more excellent than the priests of Aaron's order

⁷And without all contradiction the less is blessed of the better.

⁸And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

⁹And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

¹⁰For he was yet in the loins of his father, when Melchisedec met him.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹²For the priesthood being changed, there is made of necessity a change also of the law.

¹³For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

¹⁴For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

¹⁵And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

¹⁶Who is made, not after the law of a carnal commandment, but after the power of an endless life.

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

Luke, Chapter 2, verses 22-40

²² Mary purified, ²⁸ Simeon and Anna prophesy of Christ, ⁴⁰ who increaseth in wisdom

²²And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

²³(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

²⁴And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

²⁵And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

²⁶And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

²⁷And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

²⁸Then took he him up in his arms, and blessed God, and said,

²⁹Lord, now lettest thou thy servant depart in peace, according to thy word:

³⁰For mine eyes have seen thy salvation,

³¹Which thou hast prepared before the face of all people;

³²A light to lighten the Gentiles, and the glory of thy people Israel.

³³And Joseph and his mother marvelled at those things which were spoken of him.

³⁴And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

³⁵(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

³⁶And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

³⁷And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

³⁸And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

³⁹And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

⁴⁰And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

1 John, Chapter 3, verses 21-24

¹¹ as also brotherly to love one another

²¹Beloved, if our heart condemn us not, then have we confidence toward God.

²²And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

²³And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

²⁴And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

1 John, Chapter 4, verses 1-6

¹ He warneth them not to believe all teachers, who boast of the Spirit, but to try them by the rules of the catholic faith

¹Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

²Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

³And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

⁴Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

⁵They are of the world: therefore speak they of the world, and the world heareth them.

⁶We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Mark, Chapter 14, verses 43-72

⁴³ Judas betrayeth him with a kiss, ⁴⁶ He is apprehended in the garden, ⁵³ falsely accused and impiously condemned of the Jews' council, ⁶⁵ shamefully abused by them, ⁶⁶ and thrice denied of Peter

⁴³And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

⁴⁴And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

⁴⁵And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

⁴⁶And they laid their hands on him, and took him.

⁴⁷And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

⁴⁸And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?

⁴⁹I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

⁵⁰And they all forsook him, and fled.

⁵¹And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

⁵²And he left the linen cloth, and fled from them naked.

⁵³And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

⁵⁴And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

⁵⁵And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

⁵⁶For many bare false witness against him, but their witness agreed not together.

⁵⁷And there arose certain, and bare false witness against him, saying,

⁵⁸We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

⁵⁹But neither so did their witness agree together.

⁶⁰And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

⁶¹But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

⁶²And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

⁶³Then the high priest rent his clothes, and saith, What need we any further witnesses?

⁶⁴Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

⁶⁵And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

⁶⁶And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

⁶⁷And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

⁶⁸But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

⁶⁹And a maid saw him again, and began to say to them that stood by, This is one of them.

⁷⁰And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

⁷¹But he began to curse and to swear, saying, I know not this man of whom ye speak.

⁷²And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

Mark, Chapter 15, verse 1

¹ Jesus brought bound and accused before Pilate

¹And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

NOTES

Every person knows that someday he will die. Death is a unique phenomenon: it is completely obvious and completely closed to those who...

In addition to the other biblical parallels, today the evangelist tells how Jesus, like the ancient prophet Samuel, was brought to the Temple in order to...

In reflecting on today's Gospel reading, let us focus on Peter's denial. Let us try to experience this event with Peter. Let us not hurry to say that we never even thought of denying Christ, for...

FAQ

Some believe that Jehovah God is the only Person who claims worship and trust, and that Jesus is the Son of God, also a Person, but does not claim worship, because Jesus is a creation of Jehovah; moreover, Jesus is not God, since He Himself often prayed to His Heavenly Father (He could not, after all, pray to Himself). The Holy Spirit is impersonal, an expression of the will of Jehovah God; the impersonality of the Holy Spirit is confirmed by the fact that during Pentecost, He descended upon those present, dividing into many flames. The point is that the Holy Spirit divided into many... but can a person divide and be considered the same person? Personally, I believe that judging the nature of God, considering that He is a Trinity or considering that the situation is as described above, is generally wrong. Who can comprehend the nature of God?

Who can comprehend the nature of God? Of course, only God Himself...

Who can comprehend the nature of God? Of course, only God Himself. But what is essentially important for our salvation, He reveals to us. Therefore, the Church has always tried to be precise in comprehending this Revelation, so it is necessary to clearly envision what is important for our coming to God.

The idea of the created nature of Jesus Christ was first expressed by the Alexandrian priest Arius at the beginning of the 4th century AD. The Church quite unanimously rejected this opinion as erroneous, because if it was not God who shared our life and our death with us, then there is no salvation from sin and death for us. Likewise, if the Holy Spirit is a faceless force (a sort of semolina porridge, God forgive me), then communion with a Personal God is impossible for us. In this case, again, there is no salvation, because the entire biblical faith collapses. After all, the Holy Spirit is precisely the One Who pours life into our hearts, and not in some Hellenistic "afterlife existence" (which is a non-biblical idea), but here and now. Thus, the Church believes that Jesus is the God-Man, consubstantial with the Father in His Divinity and consubstantial with us in His humanity, and the Holy Spirit is a Person, God, whom we worship together with the Father and the Son.

The arguments you write about do not seem convincing. Of course, Jesus prays—how else can a man (and God incarnate in a man as well) communicate with the Father? The manner of communion between the Father, the Son, and the Spirit in the Trinity is incomprehensible to us; but the God-Man Jesus Christ is humbled for our sake to such an extent that He also shares our manner of communion with the Father. As for the worship of Jesus Christ, the Holy Scripture says that it is precisely the belief that He is Lord that gives a person salvation. The Apostle Paul in his Epistles to the Romans ( 10:9), to the Philippians ( 2:6-11), and to the Colossians says that the will of God regarding our salvation is that we worship God in Jesus Christ, since "in Him dwells all the fullness of the Godhead bodily" ( 2:9). Obviously, the opinion of Arius regarding the created nature of the Son of God radically contradicts these last words of the apostle.

The Holy Spirit, of course, can act in every person, and in many people at once, for He is Almighty! And the "divided tongues, as of fire" are only visible signs of His coming, not He Himself. Ultimately, I reply to letters from many people—does my personality thereby divide into separate pieces of paper?

It is truly important for us to know and accept what is expressed in the dogmatic teaching of the seven Ecumenical Councils, including the concept of the Trinity, first explicitly formulated by St. Theophilus of Antioch in the second half of the 2nd century. The Triunity of God means for us that He a) is not like us; b) transcends us and our understanding; c) has life in Himself; d) gives us the opportunity to share with Him the fullness of His life. This is in brief, of course. The Church's teaching on the Triune God is profound and significant enough to become acquainted with it through the Bible itself and specialized sources.

Everyone, of course, is free to choose their own confession. But it is important for Christians to remember that every dogmatic assertion has consequences in practical spiritual life, and these consequences must be seen and evaluated by their fruits.

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