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Catholic lectionary for 22 August 2017

King James Version (en)

Judges, Chapter 6,  verses 11-24

11 An angel sendeth Gideon for their deliverance, 17 Gideon's present is consumed with fire
11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abi-ezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.
12 And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.
13 And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
14 And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?
15 And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house.
16 And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
18 Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.
19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
20 And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
21 Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
22 And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.
23 And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
24 Then Gideon built an altar there unto the LORD, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites.
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6  The calamities of Israel by the Midianites, Jdg 6:1-6.
The message God sent them by a prophet, Jdg 6:7-10.
God's commission to Gideon, confirmed by a sign, Jdg 6:11-24.
He breaks down the altar of Baal, Jdg 6:25-32.
The preparation for war, and encouragement by another sign, Jdg 6:33-40.


6:11 In Ophrah - In Manasseh: there was another Ophrah in Benjamin, Jos 18:23.The Abi - ezrite - Of the posterity of Abiezer.Threshed - Not with oxen, as the manner was, Deu 25:4, but with a staff to prevent discovery. Wine - press - In the place where the wine - press stood, not in the common floor.


6:12 Is with thee - That is, will assist thee against thine enemies.Man of valour - To whom I have given strength and courage for this end.


6:13 With us - The angel had said, Peace be with Thee: but he expostulates for All: herding himself with all Israel, and admitting no comfort, but what they might be sharers in.


6:14 Looked - With a settled and pleasant countenance, as a testimony of his favour, and readiness to help him. Go - Or, go now, in thy might: in the strength which thou hast already received, and dost now farther receive from me. Have not I sent thee - I do hereby give thee command and commission for this work. God's fitting men for his work, is a sure evidence of his calling them to it.


6:15 My family - Heb. my thousand: for the tribes were distributed into several thousands, whereof each thousand had his peculiar governor.Is poor - That is, weak and contemptible. The least - Either for age, or fitness for so great a work.


6:16 As one man - As easily, as if they were all but one man.


6:17 That thou - That it is thou, an angel or messenger sent from God, that appears to me, and discourseth with me. Or, a sign of that which thou talkest with me; that is, that thou wilt by me smite the Midianites.


6:18 My present - A repast for the angel, whom he thought to be a man.Set it - That thou mayest eat and refresh thyself.


6:19 An ephah - The choicest part of a whole ephah; as also he brought to him the best part of a kid dressed; for a whole ephah, and a whole kid had been superfluous, and improper to provide for one man.


6:21 Consumed the flesh - By which, he shewed himself to be no man that needed such provisions, but the Son of God; and by this instance of his omnipotency, gave him assurance, that he both could, and would consume the Midianites.


6:22 Alas - I am an undone man: I must die, and that speedily; for that he feared, ver. Jdg 6:23, according to the common opinion in that case.


6:23 Said unto him - Perhaps by an audible voice. Peace be to thee - Thou shalt receive no hurt by this vision; but only peace, that is, all the blessings needful for thy own happiness, and for the present work.


6:24 There - On the top of the rock, as is evident from ver. Jdg 6:26, where that which is here expressed only in general, is more particularly described. Jehovah - shalom - That is, the Lord's peace; the sign or witness of God's speaking peace to me, and to his people: or the place where he spake peace to me, when I expected nothing but destruction.


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Matthew, Chapter 19,  verses 23-30

23 telleth his disciples how hard it is for a rich man to enter into the kingdom of God, 27 and promiseth reward to those that forsake any thing to follow him
23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
30 But many that are first shall be last; and the last shall be first.
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19 


19:24 It is easier for a camel to go through the eye of a needle, (a proverbial expression,) than for a rich man to go throughthe strait gate: that is, humanly speaking, it is an absolute impossibility. Rich man! tremble! feel this impossibility; else thou art lost for ever!


19:25 His disciples were amazed, saying, Who then can be saved? - If rich men, with all their advantages, cannot? Who? A poor man; a peasant; a beggar: ten thousand of them, sooner than one that is rich.


19:26 Jesus looking upon them - To compose their hurried spirits.O what a speaking look was there! Said to them - With the utmost sweetness: With men this is impossible - It is observable, he does not retract what he had said: no, nor soften it in the least degree, but rather strengthens it, by representing the salvation of a rich man as the utmost effort of Omnipotence.


19:28 In the renovation - In the final renovation of all things: Ye shall sit - In the beginning of the judgment they shall stand, Co2 5:10.Then being absolved, they shall sit with the Judge, Co1 6:2: On twelve thrones - So our Lord promised, without expressing anycondition: yet as absolute as the words are, it is certain there is a condition implied, as in many scriptures, where none is expressed. In consequence of this, those twelve did not sit on those twelve thrones: for the throne of Judas another took, so that he never sat thereon.


19:29 And every one - In every age and country; not you my apostles only; That hath forsaken houses, or brethren, or wife, or children - Either by giving any of them up, when they could not be retained with a clear conscience or by willingly refraining from acquiring them: Shall receive a hundred - fold - In value, though not in kind, even in the present world.


19:30 But many first - Many of those who were first called, shall be last - Shall have the lowest reward: those who came after them being preferred before them: and yet possibly both the first and the last may be saved, though with different degrees of glory. Mat 20:16; Mar 10:31; Luk 13:30.


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