1 Го1ре пи1шущымъ лукaвство: пи1шущіи бо лукaвство
пи1шутъ,
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2 ўкланsюще сyдъ ўбо1гихъ, восхищaюще сyдъ
ни1щихъ людjй мои1хъ, ћкw бы1ти и5мъ вдови1цэ
въ расхище1ніе и3 сиротЁ въ разграбле1ніе.
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3 И# что2 сотворsтъ въ де1нь посэще1ніz; ско1рбь
бо вaмъ tдале1че пріи1детъ. И# къ комY прибёгнете,
да помо1жетъ вaмъ; И# гдЁ њстaвите слaву вaшу,
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4 є4же не впaсти въ плэне1ніе; И# под8 ўбіе1ными
падyтъ. И# во всёхъ си1хъ не tврати1сz гнёвъ
є3гw2, но є3ще2 рукA є3гw2 высокA.
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5 Го1ре ґссmрjємъ, же1злъ ћрости моеS и3
гнёвъ є4сть въ рукY и4хъ.
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6 Гнёвъ мо1й послю2 на kзы1къ беззако1ненъ, и3
свои1хъ людjй повелю2 сотвори1ти коры6сти и3 плэне1ніе,
и3 попрaти грaды и3 положи1ти | въ прaхъ.
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7 Се1й же не тaкw помы1сли и3 душе1ю не тaкw возмнЁ:
но tстyпитъ ќмъ є3гw2, и3 є4же потреби1ти
kзы1ки не м†лы.
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8 И# ѓще рекyтъ є3мY: ты1 ли є3си2 є3ди1нъ
кнsзь;
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9 И# рече1тъ: не взsхъ ли страны2, ћже вы1ше вавmлHна
и3 халaни, и3дёже сто1лпъ создaнъ, и3 взsхъ ґравjю
и3 дамaскъ и3 самарjю;
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10 Ћкоже сі‰ взsхъ, и3 вс‰ кнzжє1ніz возмY.
Возрыдaйте, и3зв†zннаz во їеrли1мэ и3 въ самарjи:
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11 ћкоже бо сотвори1хъ самарjи и3 рукотворє1ннымъ
є3S, тaкw сотворю2 и3 їеrли1му и3 кумjрwмъ
є3гw2.
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12 И# бyдетъ, є3гдA скончaетъ гDь вс‰ творS
въ горЁ сіHни и3 во їеrли1мэ, наведе1тъ на ќмъ
вели1кій, на кнsзz ґссmрjйска и3 на высотY слaвы
џчію є3гw2.
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13 Рече1 бо: крёпостію руки2 моеS сотворю2, и3
премyдростію рaзума (моегw2) tимY предёлы kзы1кwвъ,
и3 си1лу и4хъ плэню2,
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14 и3 сотрzсY грaды населє1ныz, и3 вселе1нную
всю2 њб8имY руко1ю мое1ю ћкw гнэздо2, и3 ћкw
њстaвлєнаz ћица возмY: и3 нёсть, и4же ўбэжи1тъ
менє2, и3ли2 проти1ву мнЁ рече1тъ, и3 tве1рзетъ
ўстA и3 глуми1тъ.
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15 є3дA прослaвитсz сэки1ра без8 сэкyщагw є4ю;
и3ли2 вознесе1тсz пилA без8 влекyщагw ю5; Тaкожде
ѓще кто2 во1зметъ же1злъ, и3ли2 дре1во: и3 не тaкw.
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16 Но по1слетъ гDь саваHfъ на твою2 че1сть безче1стіе,
и3 на твою2 слaву џгнь горS возгори1тсz.
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17 И# бyдетъ свётъ ї}левъ во џгнь, и3 њс™и1тъ
є3го2 nгне1мъ горsщимъ, и3 поsстъ ћкw сёно
вещество2.
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18 Въ то1й де1нь ўгaснутъ го1ры и3 хо1лми и3
дубр†вы, и3 поsстъ t души2 дaже до пло1тей: и3
бyдетъ бэжaй, ћкw бэжaй t плaмене горsща:
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19 и3 њстaвльшіисz t ни1хъ бyдутъ въ число2,
и3 nтрочA мaлое напи1шетъ |.
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20 И# бyдетъ въ то1й де1нь, не приложи1тсz ктомY
њстaнокъ ї}левъ, и3 спасе1нніи ї†кwвли не бyдутъ
ктомY ўповaюще на њби1дэвшыz и5хъ, но бyдутъ
ўповaюще на бг7а с™aго ї}лева и4стиною.
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21 И# њбрати1тсz њстaнокъ їaкwвль къ бг7у крёпкому.
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22 И# ѓще бyдутъ лю1діе ї}лєвы ћкw песо1къ
морскjй, њстaнокъ и4хъ спасе1тсz:
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23 сло1во бо совершaz и3 сокращaz прaвдою, ћкw
сло1во сокраще1но сотвори1тъ гDь во все1й вселе1ннэй.
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24 Сегw2 рaди сі‰ гlетъ гDь саваHfъ: не бо1йтесz,
лю1діе мои2, t ґссmрjанъ, живyщіи въ сіHнэ,
ћкw жезло1мъ порази1тъ тS: ћзву бо наво1дитъ
на тS, є4же ви1дэти пyть є3гv1пта.
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25 є3ще1 бо мaлw, и3 престaнетъ гнёвъ, ћрость
же моS на совётъ и4хъ:
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26 и3 воздви1гнетъ бг7ъ си1лъ на нS ћзву, ћкw
ћзву мадіaмлю на мёстэ ско1рби, и3 ћрость
є3гw2 на пyть и4же къ мо1рю, на пyть и4же во
є3гv1петъ:
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27 и3 бyдетъ въ то1й де1нь, tи1метсz и4го є3гw2
t рaмене твоегw2 и3 стрaхъ є3гw2 t тебє2,
и3 согніе1тъ и4го t рaменъ вaшихъ.
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28 Пріи1детъ бо во грaдъ ґггaй, и3 пре1йдетъ въ
магеддw2, и3 въ махмaсэ положи1тъ сосyды сво‰.
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29 И# мине1тъ де1брь, и3 пріи1детъ во ґггaй: стрaхъ
пріи1метъ рамY грaдъ саyловъ,
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30 побёгнетъ дще1рь галjмлz, ўслы1шитсz въ
лаісЁ, ўслы1шитсz во ґнаfHfэ.
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31 И# ўжасе1сz мадеми1на и3 живyщіи во гіви1мэ.
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32 Ўтэшaйте дне1сь є4же на пути2 пребы1ти:
ўтэшaйте руко1ю го1ру дще1рь сіHню, и3 хо1лми,
и5же во їеrли1мэ:
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33 се2, вLка гDь саваHfъ смzте1тъ сл†вныz со
крёпостію, и3 высо1цыи ўкори1зною сокрушaтсz,
и3 высо1цыи смирsтсz,
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34 и3 падyтъ высо1цыи мече1мъ, лівaнъ же съ высо1кими
паде1тсz.
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10 The woe of unjust oppressors, Ис 10:1-4.
Of Assyria for their pride and ambition, his folly in it, Ис 10:5-19.
A remnant of Israel shall be saved, and that speedily, Ис 10:20-27.
Sennacherib marching toward Jerusalem, Ис 10:28-31.
His judgment, Ис 10:32-34.
10:1 Woe - Unto those magistrates who make unjust laws, and give unjust sentences. Grievousness - Grievous things, such unjust decrees as cause grief and vexation to their subjects.
10:2 Judgment - From obtaining a just sentence.
10:3 From far - From the Assyrians. This he adds, because the Israelites, having weakened the Jews and being in amity with the Assyrians their next neighbours, were secure. Leave - To be kept safe for your use. Glory - Your wealth.
10:4 Without me - Without my favour and help, which you have forfeited.Shall bow down - Notwithstanding all your succours.
10:5 O Assyrian - This is God's invitation to him to take the charge, and set upon the work. The rod - The instrument of mine anger, wherewith I shall chastise my people. Anger - Mine anger against my people puts the weapons of war into their hand.
10:6 Send him - By my providence, giving him both occasion and inclination to this expedition.
10:7 Howbeit - He doth not design the execution of my will, but only to enlarge his own empire. Which is seasonably added, to justify God in his judgments threatened to the Assyrian. To cut off - To sacrifice multitudes of people to his own ambition and covetousness.
10:8 Kings - Equal for power and wealth, and glory, to the kings of other nations.
10:9 Is not - Have not I conquered one place as well as another, the stronger as well as the weaker? Samaria - Or, shall not Samaria be as Damascus? Shall I not take that, as I have done this city?
10:10 The kingdoms - Which worshipped their own idols, and vainly imagined that they could protect them from my power. He calls the gods of the nations, not excepting Jerusalem, idols, by way of contempt, because none of them could deliver their people out of his hands, and because he judged them to be but petty gods, far inferior to the sun, which was the god of the Assyrians.
10:12 Wherefore - Because of this impudent blasphemy. His work - Of chastising his people so long as he sees fit. Looks - His insolent words and carriage.
10:13 Removed - I have invaded their lands, and added them to my own dominions, Притч 22:28.Put down - Deprived of their former glory and power.
10:14 Eggs - Which the dam left in her nest. Gathered - All the riches of the earth. An hyperbole not unusual in the mouths of such persons. Peeped - As birds do, which, when they see the robbing of their nest, express their grief and anger, by hovering about them, and by mournful cries.
10:15 The ax - How absurd is it, for thee, who art but an instrument in God's hand, to blaspheme thy Lord and master, who has as great power over thee, as a man hath over the ax wherewith he heweth?
10:16 The Lord - The sovereign Lord of thine and all other armies, shall strip him and all his princes, of their wealth, and might, and glory; and destroy his numerous army, as the fire doth those combustible things which are cast into it.
10:17 The light - That God who is and will be a comfortable light to his people. A fire - To the Assyrians. Thorns - His vast army, which is no more able to resist God, than dry thorns and briars are to oppose the fire.
10:18 The glory - Of his great army, which may not unfitly be compared to a forest, for the numbers of men, who stood as thick as trees do in a forest. Field - Of his soldiers, who stood as thick as ears of corn in a fruitful field. Soul and body - Totally, both inwardly and outwardly.They shall be - Like that of an army when their standard - bearer is slain or flees away, which strikes a panic into the whole army.
10:19 The rest - The remainder of that mighty host.
10:20 And such - Such Jews as shall be preserved from that sweeping Assyrian scourge. Stay - Shall no more trust to the Assyrians for help.
10:22 A remnant - Or, a remnant only. The consumption - The destruction of Israel was already decreed by the fixed counsel of God, and therefore must needs be executed, and like a deluge overflow them. Righteousness - With justice, and yet with clemency, inasmuch as he has spared a considerable remnant of them, when he might have destroyed them utterly.
10:23 In the midst - In all the parts of the land, not excepting Jerusalem, which was to be preserved in the Assyrian invasion.
10:24 Therefore - This is an inference, not from the words immediately foregoing, but from the whole prophecy. Seeing the Assyrian shall be destroyed. Smite - He shall afflict, but not destroy thee. Egypt - As the Egyptians formerly did.
10:25 Indignation - Mine anger towards the Assyrian. Cease - As anger commonly does when vengeance is fully executed.
10:26 Stir up - Shall send a destroying angel. Midian - Whom God slew suddenly and unexpectedly, in the night. Oreb - Upon which one of their chief princes was slain, and nigh unto which the Midianites were destroyed. The sea - To divide it, and make way for thy deliverance, and for the destruction of the Egyptians.
10:27 Burden - The burden of the Assyrian.The anointing - Possibly this may be understood of David, who is often mentioned in scripture by the name of God's anointed; and for whose sake, God gave many deliverances to the succeeding kings and ages, as is expressly affirmed, 3 Цар 11:32, 3 Цар 11:34. God declares that he would give this very deliverance from the Assyrian, for David's sake, 4 Цар 19:34 Ис 10, 4 Цар 20:6, .But the Messiah is principally intended, of whom David was but a type; and who was in a particular manner anointed above his fellows, as is said, Пс 44:7. For he is the foundation of all the promises, 2 Кор 1:20, and of all the deliverances and mercies granted to God'speople in all ages.
10:28 He - Here the prophet returns to the Assyrian invasion; which he describes, after the manner of the prophets, as a thing present, and sets down the several stages by which he marched towards Jerusalem.He, Sennacherib, king of Assyria, is come, in his way to Jerusalem. Laid up - Leaving such things there as were less necessary, that so he might march with more expedition.
10:29 Fled - The people fled to Jerusalem for fear of the Assyrian.
10:30 Daughter - Jerusalem was the mother city, and lesser towns are commonly called her daughters.
10:32 Shake - By way of comminution.
10:33 The bough - The top - bough, Sennacherib, with a most terrible stroke.
10:34 Iron - Or, as with iron, as the trees of the forest are cut down with instruments of iron. Lebanon - Or, his Lebanon, the Assyrian army, which being before compared to a forest, and being called his Carmel in the Hebrew text, ver. Ис 10:18, may very fitly upon the same ground, be called his Lebanon here.