The Bible for beginners for 18 February 2019

King James Version (en)

Genesis, Chapter 7, verses 11-24

¹ Noah, with his family, and the living creatures, enter into the ark, ¹⁷ The beginning, increase, and continuance of the Flood

¹¹In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

¹²And the rain was upon the earth forty days and forty nights.

¹³In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;

¹⁴They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

¹⁵And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

¹⁶And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.

¹⁷And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

¹⁸And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.

¹⁹And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.

²⁰Fifteen cubits upward did the waters prevail; and the mountains were covered.

²¹And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

²²All in whose nostrils was the breath of life, of all that was in the dry land, died.

²³And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

²⁴And the waters prevailed upon the earth an hundred and fifty days.

Genesis, Chapter 8

¹ The waters assuage, ⁴ The Ark resteth on Ararat, ⁷ The raven and the dove, ¹⁵ Noah, being commanded, ¹⁸ goeth forth of the ark, ²⁰ He buildeth an altar, and offereth sacrifice, ²¹ which God accepteth, and promiseth to curse the earth no more

¹And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

²The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

³And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

⁴And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

⁵And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

⁶And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

⁷And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.

⁸Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;

⁹But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

¹⁰And he stayed yet other seven days; and again he sent forth the dove out of the ark;

¹¹And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.

¹²And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

¹³And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

¹⁴And in the second month, on the seven and twentieth day of the month, was the earth dried.

¹⁵And God spake unto Noah, saying,

¹⁶Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.

¹⁷Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

¹⁸And Noah went forth, and his sons, and his wife, and his sons' wives with him:

¹⁹Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

²⁰And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

²¹And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

²²While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

NOTES

The Genesis reading is preceded by the Lord's promise not to destroy the earth and every living thing. And the words...

Our Lord compares His second coming with the drama of the flood: as were the days of Noah, so will be the coming of the Son of Man...

The covenant-union with Noah is the main event of the parable, its center of meaning. Here we no longer have simply a relationship with a particular person, but precisely a union with him and with all his descendants, and that is serious, forever - for God, unlike a human being, keeps steady and unconditional faithfulness to the obligations He has taken upon Himself and to the word once given. Not because He lacks power over His creation, but because all His promises and unions are connected with His plan. His plan does not change merely because some human being betrays Him or turns away from Him. Such is the covenant with Noah, and through him with all humanity.

Still, not with all in every sense. On the one hand, the covenant with Noah really does concern everyone; on the other, it is revealed in its fullness only in the righteous, who, like Noah, "walk before God," walking as it has been revealed to them. In this connection a question arises: why did God need anything else? Why the people of God, why the Messiah? Why is the covenant with Noah alone not enough? In the language of a modern person this question sounds somewhat different, although its meaning does not change: why is it not enough simply to be a "good person"? In that case, of course, everyone understands "good person" in his own way, but the general idea remains the same: there are many good people in the world, however one understands the expression. They are already good without any additional effort; they do not need to be Christians or even simply believers in God; they are righteous in life. So why do they, or the world in general, need anything else? The answer to this question is given in the parable of Noah.

Yes, God makes a covenant with him, but in making it He says: every intention of the human heart is evil from his youth. In the Hebrew text of the parable it is precisely intentions, not thoughts. Even a righteous person cannot change himself without special efforts specially applied by God. He can follow God in spite of his own nature corrupted by sin, overcoming the intentions of his own heart, but he cannot change his heart and his nature by himself, even if he makes every effort to do so.

Here there is an impasse: after the fall, the human person is doomed to balance all the time on the edge of a very serious spiritual collapse, and with him the whole world is likewise doomed to balance on the edge of collapse. That is why the covenant with Noah is not enough. It is only the beginning of the way, and in no sense the end or the completion, which is impossible without God. God Himself will eventually place the final point on the way of humanity's return to God, but He will not place it soon, since the whole way still lies ahead. Noah takes the first step on that way, a very important and absolutely necessary step, but only the first.

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