The Savior's earthly ministry involved journeys that, though not long (Palestine is not large), were constant. One might of course say that this was a fairly ordinary way of life for a prophet, as many people believed Jesus to be. Yet above all, this choice was naturally dictated by...
The Savior's earthly ministry involved journeys that, though not long (Palestine is not large), were constant. One might of course say that this was a fairly ordinary way of life for a prophet, as many people believed Jesus to be. Yet above all, this choice was naturally dictated by the need to preach the Kingdom that He had brought into the world.
His followers, however, seem to have been divided into two groups. Some preached and traveled with Him, while others—primarily women—remained at home and served Jesus, as the Evangelist says, out of their possessions. This division was of course caused above all by the need to have, if not a home (from the moment Jesus began preaching He no longer had an earthly home, and would not have one to the very end of His earthly ministry), then at least a place where He could stay for a while.
But this was probably not the only reason. Even then, during His ministry, there had to appear in the world the space of the Kingdom that church assemblies would later become. Of course, before Pentecost one could not yet speak of the Church in the full sense of the word. Yet the homes in which the Savior was awaited and where He held His gatherings became its prefiguration.
The Kingdom was, of course, wherever Jesus set foot. Yet certain homes where He could be encountered gave the Kingdom definite earthly outlines. This was important—not for the Savior Himself, naturally, but for those whom He wished to save. The homes in which Eucharistic assemblies took place later became similarly important for the Church. For they became a prefiguration of the house about which Jesus Himself said at the Last Supper that it has many rooms—so many that there is enough room for everyone.
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8:2 Mary Magdalene - Or Mary of Magdala, a town in Galilee: probably the person mentioned in the last chapter.
8:4 Mat 13:1; Mar 4:1.
8:15 Who - keep it - Not like the highway side: And bring forth fruit - Not like the thorny ground: With perseverance - Not like the stony.
8:16 No man having lighted a candle - As if ho had said, And let your good fruit appear openly. Mat 5:15; Mar 4:21; Luk 11:33.
8:17 For nothing is hid - Strive not to conceal it at all; for you can conceal nothing long. Mat 10:26; Mar 4:22; Luk 12:2.
8:18 The word commonly translated seemeth, wherever it occurs, does not weaken, but greatly strengthens the sense. Mat 13:12; Mar 4:25; Luk 12:26.
8:19 Mat 12:46; Mar 3:31.