Today's reading includes two events that, at first glance, are connected only chronologically: the Transfiguration and the healing of the possessed son of an unnamed man. And yet the Evangelist does not connect these two stories by accident. It would seem...
Today's reading includes two events that, at first glance, are connected only chronologically: the Transfiguration (vv. 28-36) and the healing of the possessed son of an unnamed man (vv. 38-45). And yet the Evangelist does not connect these two stories by accident. It would seem that, against the background of what had just happened, another healing, even one unsuccessful for the apostles, was an ordinary enough event that one might not even mention it.
Meanwhile Jesus' reaction to it was unusually harsh (v. 41). Commentators, of course, have still not come to a single opinion about whom Jesus' words primarily concern: the man who brought his son to Him, or the apostles. But against this background an important detail is the mention that, precisely after the unsuccessful healing, Jesus again and again reminds His disciples of His suffering and death (vv. 43-44), while they cannot understand Him at all: something hides from the apostles the meaning of what the Savior has said (v. 45). It is especially noteworthy that they were even afraid to ask the Teacher again. Until then He had never left their questions unanswered, and not once had He become angry at any question; what, then, could the disciples have been afraid of?
Of course, it was frightening to hear about the Teacher's death from His own lips, but the apostles were not children or cowards ready to hide their heads in the sand at the sight of danger. Apparently they did not simply fail to understand; rather, they did not accept Jesus' words, hoping that they were only a slip, a misunderstanding, or some image, a parable whose meaning would in time be explained. For on the day of the Transfiguration the apostles saw the Kingdom already in all its fullness; one could say that they came home to their Teacher, who had invited them to Himself in order to show them His true home. And there, on that day of triumph, He suddenly begins to speak to them about His death, which for them could only be defeat and catastrophe.
Such a thing, of course, could not fit into their consciousness: for the resurrection, in which the apostles of course believed, was still something too distant for them to become real within their own lives. And so they still did not trust Jesus to the end. But distrust destroys relationships, and when the moment of healing came, the moment of witness to the Kingdom, the apostles failed. Seeing this distrust, which had gone so far, Jesus may well have judged the situation with utmost severity. And no wonder: for the unreadiness mentioned here by the Evangelist to accept Jesus' words about His death and resurrection would later become the cause both of Peter's denial and of Judas' betrayal.
2 A vision signifying the prosperous state of Jerusalem, Zec 2:1-5.
An exhortation to the Jews, to hasten into their own land, Zec 2:6-9.
Encouragement to them that were returned, and advice to wait patiently for God, Zec 2:10-13.
2:1 With a line - Ready and prepared to lay out the platform of Jerusalem.
2:2 To measure - To take the exact dimensions of it, that it may answer God's promise, and be capable to receive its inhabitants.Jerusalem - The city which was to be built hereafter.
2:3 The angel - Christ, who had so long talked with Zechariah.Went forth - From the midst of the myrtle - trees.
2:4 And he said - Christ to that angel who came to meet him.Run - Hasten and tell Zechariah. As towns - The suburbs of it shall be as towns unwalled, for extent and for safety.
2:5 The glory - My presence and favour shall make her glorious.