NOTES for Luk 9:28-45
28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. |
29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. |
30 And, behold, there talked with him two men, which were Moses and Elias: |
31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. |
32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. |
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. |
34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. |
35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him. |
36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen. |
37 And it came to pass, that on the next day, when they were come down from the hill, much people met him. |
38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. |
39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. |
40 And I besought thy disciples to cast him out; and they could not. |
41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. |
42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. |
43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples, |
44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. |
45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. |
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Today's reading includes two events that, at first glance, are connected only chronologically: the Transfiguration (vv. 28-36) and the healing of the possessed son of an unnamed man (vv. 38-45). And yet the Evangelist does not connect these two stories by accident. It would seem that, against the background of what had just happened, another healing, even one unsuccessful for the apostles, was an ordinary enough event that one might not even mention it.
Meanwhile Jesus' reaction to it was unusually harsh (v. 41). Commentators, of course, have still not come to a single opinion about whom Jesus' words primarily concern: the man who brought his son to Him, or the apostles. But against this background an important detail is the mention that, precisely after the unsuccessful healing, Jesus again and again reminds His disciples of His suffering and death (vv. 43-44), while they cannot understand Him at all: something hides from the apostles the meaning of what the Savior has said (v. 45). It is especially noteworthy that they were even afraid to ask the Teacher again. Until then He had never left their questions unanswered, and not once had He become angry at any question; what, then, could the disciples have been afraid of?
Of course, it was frightening to hear about the Teacher's death from His own lips, but the apostles were not children or cowards ready to hide their heads in the sand at the sight of danger. Apparently they did not simply fail to understand; rather, they did not accept Jesus' words, hoping that they were only a slip, a misunderstanding, or some image, a parable whose meaning would in time be explained. For on the day of the Transfiguration the apostles saw the Kingdom already in all its fullness; one could say that they came home to their Teacher, who had invited them to Himself in order to show them His true home. And there, on that day of triumph, He suddenly begins to speak to them about His death, which for them could only be defeat and catastrophe.
Such a thing, of course, could not fit into their consciousness: for the resurrection, in which the apostles of course believed, was still something too distant for them to become real within their own lives. And so they still did not trust Jesus to the end. But distrust destroys relationships, and when the moment of healing came, the moment of witness to the Kingdom, the apostles failed. Seeing this distrust, which had gone so far, Jesus may well have judged the situation with utmost severity. And no wonder: for the unreadiness mentioned here by the Evangelist to accept Jesus' words about His death and resurrection would later become the cause both of Peter's denial and of Judas' betrayal.
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