28  The drunkenness of Ephraim bringeth destruction on them, a remnant shall be honourable, Ис 28:1-8.
Their unteachableness, Ис 28:9-13.
Their mock at God's threatening, Ис 28:14-15.
Christ a sure foundation to believers, Ис 28:16.
And destruction to the mockers, who are exhorted to amend, Ис 28:17-22.
God's providence, its work and seasons towards the church, under the figure of a husbandman, Ис 28:23-29.

28:15 Said - In your hearts. We - We are as safe from death, and hell, or the grave, as if they had entered into covenant with us.The scourge - The judgment of God. Through - The land. For - We shall secure ourselves by lying and dissimulation.

28:16 Therefore - Because your refuges are so vain, and deceitful; therefore I will direct you to a surer refuge, which God hath laid in Zion. But if you despise that refuge; then know, that I will lay judgment to the line, etc I lay - I have promised it, and will, in the fulness of time, perform it. In Zion - In my church.A foundation - Upon which I will build my church. A stone - The Messiah. Tried - Which I have tried, and approved as every way sufficient. Corner - stone - Uniting the several parts of the building together. Sure - Upon whom you may securely rest. Believeth - This promise. Shall not - Hastily catch at any way of escaping danger, but shall patiently wait upon God in his way, 'till he deliver him.

28:17 Plummet - I will execute just judgment, as it were by a line and plummet annexed to it; that is, with exactness and care: I will severely punish, and utterly destroy all who reject that stone. For the line and plummet, or the plumb - line, was not only used in erecting buildings, but also in pulling them down; those parts of the building being thus marked out, which were to be demolished.

28:19 Pass over - It shall not only come to you, but it shall abide upon you; and when it hath passed over you, it shall return again to you, morning after morning; and shall follow you day and night, without giving you the least respite. The report - So dreadful shall the judgment be, that it shall strike you with horror, when you only hear the rumour of it.

28:20 For - For those lying refuges, to which you trust, will not be able to give you that protection, which you expect from them; no more than a man can stretch himself upon a bed that is too short for him.

28:21 Perazim - Where he fought against the Philistines, Ис 5:20.Gibeon - Where he fought against the Canaanites, Ис Нав 10:10, etc and afterwards against the Philistines, 1 Пар 14:16.Strange work - For this work of bringing total destruction upon Israel, was contrary to the benignity of his own nature, and to the usual way of dealing with his people.

28:22 Lest - Lest thereby you make the judgments of God sure and unavoidable. For - God hath assured me, that he will utterly destroy the people of Israel.

10 This chapter contains, the only certain account extant of the original of nations; and yet, perhaps, there is no nation, but that of the Jews, that can be confident from which of these seventy fountains (for many there are here) it derived its streams. Through the want of early records, the mixtures of people, the revolutions of nations, and distance of time, the knowledge of the lineal descent of the present inhabitants of the earth is lost: nor were any genealogies preserved but those of the Jews, for the sake of the Messiah.Only, in this chapter, we have a brief account,

1. Of the posterity of Japheth, Быт 10:2-5.
   
2. The posterity of Ham, Быт 10:6-20.
   and, in that particular notice taken of Nimrod, Быт 10:8-9.
   
3. The posterity of Shem, Быт 10:23-31.
   

11 The distinction between the sons of God and the sons of men, now appeared again, when men began to multiply. According to this distinction, we have in this chapter,

1. The dispersion of the sons of men at Babel, Быт 11:1-9.
   where we have
   1. Their presumptuous design, to build a city and a tower, Быт 11:1-4.
      
   2. The righteous judgment of God upon them in disappointing the design, by confounding their language, and so scattering them, Быт 11:5-9.
      
2. The pedigree of the sons of God down to Abraham, Быт 11:10-26.
   with a general account of his family, and remove out of his native country, Быт 11:27-32.
   

11:1 And the whole earth was of one language - Now while they all understood one another, they would be the more capable of helping one another, and the less inclinable to separate.

11:2 And they found a plain in the land of Shinar - A spacious plain, able to contain them all.

11:3 Go to, let us make brick, let us build us a city - The country being a plain, yielded neither stone nor morter, yet that did not discourage them, but they made brick to serve instead of stone, and slime, or pitch, instead of morter.

Some think they intended hereby to secure themselves against the waters ofanother flood, but if they had, they would have chosen to build upon a mountain rather than upon a plain. But two things it seems they aimed at in building.

1. To make them a name: they would do something to be talked of byposterity. But they could not gain this point; for we do not find in any history the name of so much as one of these Babel - builders.Philo Judeus saith they engraved every one his name upon a brick; yet neither did that serve their purpose.
2. They did it to prevent their dispersion; lest we be scatteredabroad upon the face of the earth - It was done (saith Josephus) in disobedience to that command, Быт 9:1, replenish the earth. God orders them to scatter. No, say they, we will live and die together. In order hereunto they engage themselves and one another in this vast undertaking. That they might unite in one glorious empire, they resolve to build this city and tower, to be the metropolis of their kingdom, and the center of their unity.

11:5 And the Lord came down to see the city - 'Tis an expression after the manner of men, he knew it as clearly as men know that which they come upon the place to view. And the tower which the children of men builded - Which speaks,

1. Their weakness and frailty, it was a foolish thing for the childrenof men, worms of the earth, to defy heaven.
2. Their sinfulness, they were the sons of Adam, so it is in theHebrew; nay, of that Adam, that sinful disobedient Adam, whose children are by nature children of disobedience.
3. Their distinction from the children of God, from whom those daringbuilders had separated themselves, and built this tower to support and perpetuate the separation.

11:6 And the Lord said, Behold the people is one, and they have all one language - And if they continue one, much of the earth will be left uninhabited, and these children of men, if thus incorporated, will swallow up the little remnant of God's children, therefore it is decreed they must not be one. And now nothing will be restrained from them - And this is a reason why they must be crossed, in their design.

11:7 Go to, let us go down and there confound their language - This was not spoken to the angels, as if God needed either their advice or their assistance, but God speaks it to himself, or the Father to the Son and Holy Ghost. That they may not understand one another's speech - Nor could they well join hands when their tongues were divided: so that this was a proper means, both to take them off from their building, for if they could not understand one another, they could not help one another; and to dispose them to scatter, for when they could not understand one another, they could not enjoy one another. Accordingly three things were done,

1. Their language was confounded. God, who when he made man taught him tospeak, now made those builders to forget their former language; and to speak a new one, which yet was the same to those of the same tribe or family, but not to others: those of one colony could converse together, but not with those of another. We all suffer hereby to this day: in all the inconveniences we sustain by the diversity of languages, and all the trouble we are at to learn the languages we have occasion for, we smart for the rebellion of our ancestors at Babel; nay, and those unhappy controversies, which are strifes of words, and arise from our misunderstanding of one another's languages, for ought I know, are owing to this confusion of tongues. The project of some to frame an universal character in order to an universal language, how desirable soever it may seem, yet I think is but a vain thing for it is to strive against a divine sentence, by which the languages of the nations will be divided while the world stands. We may here lament the loss of the universal use of the Hebrew tongue, which from henceforth was the vulgar language of the Hebrews only, and continued so till the captivity in Babylon, where, even among them, it was exchanged for the Syriac. As the confounding of tongues divided the children of men, and scattered them abroad, so the gift of tongues bestowed upon the Apostles, Деян 2:4-11, contributed greatly to the gathering together of the children of God, which were scattered abroad, and the uniting of them in Christ, that with one mind and mouth they might glorify God, Рим 15:6. (The imagination of a late writer, that God did not confound theirtongues, but their religious worship, is grounded on criticisms concerning the meaning of the Hebrew word, which are absolutely false.Beside, would God confound their religious worship? Surely, He is a God of order, and not of confusion.
2. Their building was stopped, they left off to build the city - This wasthe effect of the confusion of their tongue's; for it not only disabled them from helping one another, but probably struck a damp upon their spirits, since they saw the hand of the Lord gone out against them.
3. The builders were scattered abroad from thence upon the face of thewhole earth - They departed in companies after their families and after their tongues, Быт 10:5, Быт 10:20, Быт 10:31, to the several countries and places allotted to them in the division that had been made, which they knew before, but would not go to take possession of, 'till now they were forced to it. Observe
   1. The very thing which they feared came upon them; that dispersion which they thought to evade.
   2. That it was God's work; the Lord scattered them; God's hand is to be acknowledged in all scattering providences; if the family be scattered, relations scattered, churches scattered, it is the Lord's doing.
   3. That they left behind them a perpetual memorandum of their reproach in the name given to the place; it was called Babel, confusion.
   4. The children of men were now finally scattered, and never will come all together again 'till the great day. when the Son of Man shall sit upon the throne of his glory, and all nations shall be gathered before him, Мф 25:31-32.

13 

13:20 Sweet - Whatsoever men earnestly desire, the enjoyment of it is sweet to them; therefore sinners rejoice in the satisfaction of their sinful lusts, and abhor all restraint of them.

13:22 Evil - Punishment proportionable to their sin.

13:24 The poor - Poor persons by their diligent labours, and God's blessing often grow rich. Destroyed - Or, consumed, brought to poverty, for want of discretion.

13:25 Hateth his son - His fond affection, is as pernicious to him as hatred.

14 

14:1 Buildeth - Maintains and improves her family and estate.Her hands - By her idleness or sin.

14:3 A rod - His insolent speeches as they are like a rod, offensive to others, so, they make a rod for their own backs.

14:4 The crib - The stable is empty of food for cattle, and much more for man. In the same sense cleanness of teeth is put for famine, Ам 4:6.The strength - By their labours, or by diligence in husbandry, which then was principally managed by oxen.

14:6 Findeth it not - Because he doth not seek it aright. That understandeth - That is honest and pious.