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Catholic lectionary for 14 April 2021

King James Version (en)

Acts of the Apostles, Chapter 5,  verses 17-26

17 the apostles are again imprisoned, 19 but delivered by an angel bidding them to preach openly to all, 21 when, after their teaching accordingly in the temple
17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
18 And laid their hands on the apostles, and put them in the common prison.
19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
20 Go, stand and speak in the temple to the people all the words of this life.
21 And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
22 But when the officers came, and found them not in the prison, they returned, and told,
23 Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
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5 


5:17 The high priest - and the sect of the Sadducees - A goodly company for the priest! He, and these deniers of any angel or resurrection, were filled with zeal - Angry, bitter, persecuting zeal.


5:20 The words of this - That is, these words of life: words which show the way to life everlasting.


5:23 We found the prison shut - The angel probably had shut the doors again.


5:24 They doubted what this should be - They were even at their wits' end. The world, in persecuting the children of God, entangle themselves in numberless difficulties.


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John, Chapter 3,  verses 16-21

16 the great love of God towards the world, 18 condemnation for unbelief
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Read more:John, Chapter 3
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3 


3:16 Yea, and this was the very design of God's love in sending him into the world. Whosoever believeth on him - With that faith which worketh by love, and hold fast the beginning of his confidence steadfast to the end. God so loved the world - That is, all men under heaven; even those that despise his love, and will for that cause finally perish. Otherwise not to believe would be no sin to them. For what should they believe? Ought they to believe that Christ was given for them? Then he was given for them. He gave his only Son - Truly and seriously.And the Son of God gave himself, Gal 4:4, truly and seriously.


3:17 God sent not his Son into the world to condemn the world - Although many accuse him of it.


3:18 He that believeth on him is not condemned - Is acquitted, is justified before God. The name of the only - begotten Son of God - The name of a person is often put for the person himself. Butperhaps it is farther intimated in that expression, that the person spoken of is great and magnificent. And therefore it is generally used to express either God the Father or the Son.


3:19 This is the condemnation - That is, the cause of it.So God is clear.


3:21 He that practiseth the truth (that is, true religion) cometh to the light - So even Nicodemus, afterward did. Are wrought in God - That is, in the light, power, and love of God.


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