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Catholic lectionary for 29 August 2021

King James Version (en)

Deuteronomy, Chapter 4,  verses 1-2, 6-8

1 An exhortation to obedience
Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
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Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
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4  An exhortation to obedience, Deu 4:1-13.
A warning against idolatry, Deu 4:14-28.
A promise upon repentance, Deu 4:29-40.
Cities of refuge appointed, Deu 4:41-43.
The place where Moses repeated the law, Deu 4:44-49.


4:1 The statutes - The laws which concern the worship and service of God. The judgments - The laws concerning your duties to men. So these two comprehend both tables, and the whole law of God.


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James, Chapter 1,  verses 17-18, 21-22, 27

13 and in our trials not to impute our weakness or sins unto him, 19 but rather to hearken to the word, to meditate in it, and to do thereafter, 26 otherwise men may seem, but never be truly religious
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
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21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
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27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Read more:James, Chapter 2
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1 


1:17  No evil, but every good gift - Whatever tends toholiness. And every perfect gift - Whatever tends to glory.Descendeth from the Father of lights - The appellation of Father is here used with peculiar propriety. It follows, "he begat us." He is the Father of all light, material or spiritual, in the kingdom of grace and of glory. With whom is no variableness - No change in his understanding. Or shadow of turning - in his will. He infallibly discerns all good and evil; and invariably loves one, and hates the other. There is, in both the Greek words, a metaphor taken from the stars, particularly proper where the Father of lights is mentioned.Both are applicable to any celestial body, which has a daily vicissitude of day and night, and sometimes longer days, sometimes longer nights. In God is nothing of this kind.He is mere light. If there Is any such vicissitude, it is in ourselves, not in him.


1:18 Of his own will - Most loving, most free, most pure, just opposite to our evil desire, Jam 1:15.Begat he us - Who believe. By the word of truth - The true word, emphatically so termed; the gospel. That we might be a kind of first - fruits of his creatures - Christians are the chief and most excellent of his visible creatures; and sanctify the rest. Yet he says, A kind of - For Christ alone is absolutely the first - fruits.


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Mark, Chapter 7,  verses 1-8, 14-15, 21-23

1 The Pharisees find fault at the disciples for eating with unwashen hands, 8 They break the commandments of God by the traditions of men. Meat defileth not the man
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Howbeit in vain do they worship me, teaching for doctines the commandments of men.
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
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14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
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21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 All these evil things come from within, and defile the man.
Read more:Mark, Chapter 7
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7 


7:1 Coming from Jerusalem - Probably on purpose to find occasion against him. Mat 15:1.


7:4 Washing of cups and pots and brazen vessels and couches - The Greek word (baptisms) means indifferently either washing or sprinkling. The cups, pots, and vessels were washed; the couches sprinkled.


7:5 The tradition of the elders - The rule delivered down from your forefathers.


7:6  Isa 29:13.


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