The gaze of God and the gaze of man. Why are they often so unlike each other? The answer is simple: man looks at the face, while God looks at the heart. Everything appears clear: God looks at the inward, at the soul; man looks at the outward, at bodily beauty. Or not at beauty, but at what makes a person great in human eyes. But if one thinks about it, everything turns out not to be so simple...
The gaze of God and the gaze of man. Why are they often so unlike each other? The answer is simple: man looks at the face, while God looks at the heart. Everything appears clear: God looks at the inward, at the soul; man looks at the outward, at bodily beauty. Or not at beauty, but at what makes a person great in human eyes. But if one thinks about it, everything turns out not to be so simple. After all, a person's face too is from God. One can object: the face is not from God, the heart is from God. A person makes his own face; it reflects and expresses his essence, his life, what he is before God and people. But with the heart too not everything is simple. In the language of the Bible, the heart is the spiritual "I" of a person, his final depth, where the breath of life breathed into man by God at creation dwells. Yet, according to the Savior's word, it is precisely from the heart that evil thoughts and intentions proceed. The heart too can be different, and what it will be depends on the person. Nor are there sinless people in the world; David was no exception. Both face and heart are not only God's gift, but also the result of the spiritual efforts of their possessor, the fruits of his spiritual life.
So what is the difference? It is in the dynamic of the process. A person's spiritual life is one; it is a single spiritual process. Precisely a process, a flow, what philosophers of the modern era sometimes called existence. A process in which one choice made in one or another situation is replaced by another, one decision follows another. Where the thin and complex fabric of relationships is woven, binding a person with God and with other people, a fabric that constitutes the basis of spiritual life. A fabric that is never static, that is always in dynamic motion, always changing its infinitely complex pattern. Even its possessor cannot always track these changes; after the fall we know ourselves far less well than it appears to us.
And only God sees it all, with all its patterns, those that were and those that will be: for Him there is no past and future such as we see them here. For Him our past and our future are one eternal present. And He sees our whole spiritual life as a whole and in all its fullness. And our heart to its full depth.
With the face everything is different: it reflects and expresses only our spiritual state at one concrete moment in time. One can also judge a person by it in all the fullness of his spiritual life, but only at that concrete moment. The face is always in the present; only in the given instant is it alive. The face that was there a second ago is no longer a face, but only its outline, its contour, a mask. The face that will be there a second later is also not yet a face, but the misty outlines of its future image. But God is not interested in one of the many moments of human life. He judges a person's fitness for His work by the whole of his life. That is why He looks not at the face, but at the heart. This is not difficult for Him: for Him all hearts are open.
16 Samuel is appointed to anoint one of the sons of Jesse king, Sa1 16:1-5.
The elder sons are passed by, and David anointed, Sa1 16:6-13.
Saul growing melancholy is eased by David's music, Sa1 16:14-23.
16:6 Before him - That is, in this place where God is now present.For it is observable, that not only the sacrifice is said to be offered, but even the feast upon the remainders of it is said, to be eaten before the Lord, Deu 12:7, that is, before or near his altar, where God was present in a special manner. This I take to be the person I am sent to anoint: wherein yet be was mistaken, as other prophets sometimes were, when they hastily spake their own thoughts, before they had consulted God.