Acts of the Apostles, Chapter 15, verses 1-2, 22-29

¹ Great dissension ariseth touching circumcision, ⁶ The apostles consult about it, and send their determination by letters to the churches

¹And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

²When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
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²²Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

²³And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

²⁴Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

²⁵It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

²⁶Men that have hazarded their lives for the name of our Lord Jesus Christ.

²⁷We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

²⁸For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

²⁹That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

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15:1 Coming down from Judea - Perhaps to supply what they thought Paul and Barnabas had omitted.

15:2 They (the brethren) determined that Paul and Barnabas, and certain others should go up to Jerusalem about this question - This is the journey to which St. Paul refers, Gal 2:1-2, when he says he went up by revelation: which is very consistent with this; for the Church in sending them might be directed by a revelation made either immediately to St. Paul, or to some other person, relating to so important an affair. Important indeed it was, that these Jewish impositions should be solemnly opposed in time; because multitudes of converts were still zealous for the law, and ready to contend for the observance of it. Indeed many of the Christians of Antioch would have acquiesced in the determination of Paul alone. But as many others might have prejudices against him, for his having been so much concerned for the Gentiles, it was highly expedient to take the concurrent judgment of all the apostles on this occasion.

Revelations, Chapter 21, verses 10-14, 22-23

¹⁰ The heavenly Jerusalem, with a full description thereof, ²³ She needeth no sun, the glory of God is her light

¹⁰And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

¹¹Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

¹²And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

¹³On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

¹⁴And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
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²²And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

²³And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

Read more:Revelations, Chapter 21

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21:10 And he carried me away in the spirit - The same expression as before, Rev 17:3. And showed me the holy city Jerusalem - The old city is now forgotten, so that this is no longer termed the new, but absolutely Jerusalem. O how did St. John long to enter in! but the time was not yet come. Ezekiel also describes "the holy city," and what pertains thereto, Eze 40:1-48:35. But a city quite different from the old Jerusalem, as it was either before or after the Babylonish captivity. The descriptions of the prophet and of the apostle agree in many particulars; but in many more they differ. Ezekiel expressly describes the temple, and the worship of God therein, closely alluding to the Levitical service. But St. John saw no temple, and describes the city far more large, glorious, and heavenly than the prophet. Yet that which he describes is the same city; but as it subsisted soon after the destruction of the beast. This being observed, both the prophecies agree together and one may explain the other.

21:11 Having the glory of God - For her light, Rev 21:23, Isa 40:1-2, Zec 2:5.
Her window - There was only one, which ran all round the city.The light did not come in from without through this for the glory of God is within the city. But it shines out from within to a great distance, Rev 21:23-24.

21:12 Twelve angels - Still waiting upon the heirs of salvation.

21:14 And the wall of the city had twelve foundations, and on them the names of the twelve apostles of the Lamb - Figuratively showing that the inhabitants of the city had built only on that faith which the apostles once delivered to the saints.

John, Chapter 14, verses 23-29

¹⁶ promiseth the holy Ghost the comforter, ²⁷ and leaveth his peace with them

²³Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

²⁴He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

²⁵These things have I spoken unto you, being yet present with you.

²⁶But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

²⁷Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

²⁸Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

²⁹And now I have told you before it come to pass, that, when it is come to pass, ye might believe.


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Catholic lectionary for 22 May 2022

Acts of the Apostles, Chapter 15, verses 1-2, 22-29

Revelations, Chapter 21, verses 10-14, 22-23

John, Chapter 14, verses 23-29