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Catholic lectionary for 22 December 2022

Greek/Septuagint (gr)

ΒΑΣΙΛΕΙΩΝ Α, κεφαλίς 1,  στἰχοι 24-28

24 καὶ ἀνέβη μετ' αὐτου̃ εἰς Σηλωμ ἐν μόσχω̨ τριετίζοντι καὶ ἄρτοις καὶ οιφι σεμιδάλεως καὶ νεβελ οἴνου καὶ εἰση̃λθεν εἰς οἰ̃κον κυρίου ἐν Σηλωμ καὶ τὸ παιδάριον μετ' αὐτω̃ν
25 καὶ προσήγαγον ἐνώπιον κυρίου καὶ ἔσφαξεν ὁ πατὴρ αὐτου̃ τὴν θυσίαν ἣν ἐποίει ἐξ ἡμερω̃ν εἰς ἡμέρας τω̨̃ κυρίω̨ καὶ προσήγαγεν τὸ παιδάριον καὶ ἔσφαξεν τὸν μόσχον καὶ προσήγαγεν Αννα ἡ μήτηρ του̃ παιδαρίου πρὸς Ηλι
26 καὶ εἰ̃πεν ἐν ἐμοί κύριε ζη̨̃ ἡ ψυχή σου ἐγὼ ἡ γυνὴ ἡ καταστα̃σα ἐνώπιόν σου ἐν τω̨̃ προσεύξασθαι πρὸς κύριον
27 ὑπὲρ του̃ παιδαρίου τούτου προσηυξάμην καὶ ἔδωκέν μοι κύριος τὸ αἴτημά μου ὃ ἠ̨τησάμην παρ' αὐτου̃
28 κἀγὼ κιχρω̃ αὐτὸν τω̨̃ κυρίω̨ πάσας τὰς ἡμέρας ἃς ζη̨̃ αὐτός χρη̃σιν τω̨̃ κυρίω̨

ΒΑΣΙΛΕΙΩΝ Α, κεφαλίς 2,  στἰχος 1

καὶ εἰ̃πεν ἐστερεώθη ἡ καρδία μου ἐν κυρίω̨ ὑψώθη κέρας μου ἐν θεω̨̃ μου ἐπλατύνθη ἐπὶ ἐχθροὺς τὸ στόμα μου εὐφράνθην ἐν σωτηρία̨ σου
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1  The affliction of Hannah, 1 Цар 1:1-8.
Her prayer to God, with Eli's blessing, 1 Цар 1:9-18.
The birth and nursing of Samuel, 1 Цар 1:19-23.
The presenting of him to God, 1 Цар 1:24-28.


1:24 Three bullocks - One for a burnt - offering, the second for a sin - offering, and the third for a peace offering; all these sorts being expedient for this work and time. Flour - For the meal - offerings belonging to the principal sacrifices, which to each bullock were three tenth - deals, or three tenth parts of an ephah, and so nine parts of the ephah were spent, and the tenth part was given to the priest.Wine - For drink - offerings.


1:25 A bullock - The three bullocks mentioned ver. 1 Цар 1:24, the singular number being put for the plural, which is frequent.


1:26 Soul liveth - As surely as thou livest. Which asseveration seems necessary, because this was some years after it.


1:28 Lent him - But not with a purpose to require him again.Whatever we give to God, may upon this account be said to be lent to him, that tho' we may not recall it, yet he will certainly repay it, to our unspeakable advantage. He worshipped - Not Eli, but young Samuel, who is spoken of in this and the foregoing verse, and who was capable of worshipping God in some sort, at least with external adoration.


2  Hannah's song of thanksgiving, 1 Цар 2:1-10.
Elkanah leaves Samuel to minister before the Lord, 1 Цар 2:11.
The wickedness of Eli's sons, 1 Цар 2:12-17.
A farther account of Samuel and his parents, 1 Цар 2:18-21.
Eli's too mild reproof of his sons, 1 Цар 2:22-25.
Samuel's growth, 1 Цар 2:26.
God's dreadful message to Eli, 1 Цар 2:27-36.


2:1 Prayed - That is, praised God; which is a part of prayer.Rejoiceth - Or, leapeth for joy: for the words note not only inward joy, but also the outward demonstrations of it. In the Lord - As the author of my joy, that he hath heard my prayer, and accepted my son for his service. Horn - My strength and glory (which are often signified by an horn,) are advanced and manifested to my vindication, and the confusion of mine enemies. Mouth enlarged - That is, opened wide to pour forth abundant praises to God, and to give a full answer to all the reproaches of mine adversaries. Enemies - So she manifests her prudence and modesty, in not naming Peninnah, but only her enemies in the general.Salvation - Because the matter of my joy is no trivial thing, but that strange and glorious salvation or deliverance which thou hast given me from my oppressing care and grief, and from the insolencies and reproaches of mine enemies.


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ΚΑΤΑ ΛΟΥΚΑΝ, κεφαλίς 1,  στἰχοι 46-56

46 καὶ εἰ̃πεν Μαριάμ
47 μεγαλύνει ἡ ψυχή μου τòν κύριον καὶ ἠγαλλίασεν τò πνευ̃μά μου ἐπὶ τω̨̃ θεω̨̃ τω̨̃ σωτη̃ρί μου
48 ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τη̃ς δούλης αὐτου̃ ἰδοὺ γὰρ ἀπò του̃ νυ̃ν μακαριου̃σίν με πα̃σαι αἱ γενεαί
49 ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός καὶ ἅγιον τò ὄνομα αὐτου̃
50 καὶ τò ἔλεος αὐτου̃ εἰς γενεὰς καὶ γενεὰς τοι̃ς φοβουμένοις αὐτόν
51 ἐποίησεν κράτος ἐν βραχίονι αὐτου̃ διεσκόρπισεν ὑπερηφάνους διανοία̨ καρδίας αὐτω̃ν
52 καθει̃λεν δυνάστας ἀπò θρόνων καὶ ὕψωσεν ταπεινούς
53 πεινω̃ντας ἐνέπλησεν ἀγαθω̃ν καὶ πλουτου̃ντας ἐξαπέστειλεν κενούς
54 ἀντελάβετο ’Ισραὴλ παιδòς αὐτου̃ μνησθη̃ναι ἐλέους
55 καθὼς ἐλάλησεν πρòς τοὺς πατέρας ἡμω̃ν τω̨̃ ’Αβραὰμ καὶ τω̨̃ σπέρματι αὐτου̃ εἰς τòν αἰω̃να
56 ἔμεινεν δὲ Μαριὰμ σὺν αὐτη̨̃ ὡς μη̃νας τρει̃ς καὶ ὑπέστρεψεν εἰς τòν οἰ̃κον αὐτη̃ς
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1 


1:46 And Mary said - Under a prophetic impulse, several things, which perhaps she herself did not then fully understand.


1:47 My spirit hath rejoiced in God my Saviour - She seems to turn her thoughts here to Christ himself, who was to be born of her, as the angel had told her, he should be the Son of the Highest, whose name should be Jesus, the Saviour. And she rejoiced in hope of salvation through faith in him, which is a blessing common to all true believers, more than in being his mother after the flesh, which was an honour peculiar to her. And certainly she had the same reason to rejoice in God her Saviour hat we have: because he had regarded the low estate of his handmaid, in like manner as he regarded our low estate; and vouchsafed to come and save her and us, when we were reduced to the lowest estate of sin and misery.


1:51 He hath wrought strength with his arm - That is, he hath shown the exceeding greatness of his power. She speaks prophetically of those things as already done, which God was about to do by the Messiah. He hath scattered the proud - Visible and invisible.


1:52 He hath put down the mighty - Both angels and men.


1:54 He hath helped his servant Israel - By sending the Messiah.


1:55 To his seed - His spiritual seed: all true believers.


1:56 Mary returned to her own house - And thence soon after to Bethlehem.


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