Entering Jerusalem, Jesus weeps over its fate. He clearly foresees the city's sad destiny: in A.D. 70, after the anti-Roman revolt raised by the Zealots and the war that followed, Jerusalem will be razed to the ground by the Roman army sent to suppress the revolt...
Entering Jerusalem, Jesus weeps over its fate. He clearly foresees the city's sad destiny: in A.D. 70, after the anti-Roman revolt raised by the Zealots and the war that followed, Jerusalem will be razed to the ground by the Roman army sent to suppress the revolt. In the Middle Ages, and partly also in modern times, an opinion was widespread and popular among Christians that this catastrophe became a punishment for the Jewish people's rejection of the Messiah sent to them. Yet Jesus Himself looks at the situation differently. For Him this is above all a tragedy, a national catastrophe. He does not look at it as just retribution. For Him it is rather a rejected and therefore missed opportunity.
In the lives both of individuals and of whole peoples, there are crossroads at which the direction of further spiritual movement is determined and set for years ahead, if we are speaking about a person, or for centuries ahead, if we are speaking about a people. There is nothing predetermined here, no program written in advance, no fate or doom. On the contrary, such a crossroads is always a moment of highest freedom. A moment of that choice when the person himself or the people themselves choose and determine what later may look to them like doom or fate. The day of the Savior's entry into Jerusalem became such a moment for the Jewish people.
Of course, one can say that the enthusiasm with which the crowd met Him in the streets of Jerusalem was not worth much: the enthusiasm of crowds never lasts long. But the people did have the possibility of a choice, a serious choice determining further history for centuries ahead, and Jesus understands this perfectly. He also understands something else: like all such choices, this one essentially comes down to whether to follow God or one's own opinions, traditions, and habits. And the second option is always catastrophic. The only question is how soon this catastrophe will come. That it will come is beyond doubt: missed opportunities always exact a price, and the greater the opportunity, the more terrible the catastrophe will be if that opportunity is missed.
That is why Jesus weeps over Jerusalem. He understands as no one else does what has been given and what has been missed. And He also understands what the consequences will be.
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19:29 He drew nigh to the place where the borders of Bethphage and Bethany met, which was at the foot of the mount of Olives. Matthaeum 21:1; Marcum 11:1.
19:37 The whole multitude began to praise God - Speaking at once, as it seems, from a Divine impulse, words which most of them did not understand.
19:38 Peace in heaven - God being reconciled to man.
19:39 Rebuke thy disciples - Paying thee this immoderate honour.
19:40 If these should hold their peace, the stones, which lie before you, would cry out - That is, God would raise up some still more unlikely instruments to declare his praise.For the power of God will not return empty.
19:42 O that thou hadst known, at least in this thy day - After thou hast neglected so many. Thy day - The day wherein God still offers thee his blessings.
19:43 Thine enemies shall cast a trench about thee, and compass thee around - All this was exactly performed by Titus, the Roman general.
19:44 And thy children within thee - All the Jews were at that time gathered together, it being the time of the passover. They shall not leave in thee one stone upon another - Only three towers were left standing for a time, to show the former strength and magnificence of the place. But these likewise were afterward levelled with the ground.
19:45 Matthaeum 21:12; Marcum 11:11.
19:46 Isaiae 56:7.