1 

1:1 Timotheus our brother - St. Paul writing to Timotheus styled him his son; writing of him, his brother.

1:3 Blessed be the God and Father of our Lord Jesus Christ - A solemn and beautiful introduction, highly suitable to the apostolical spirit. The Father of mercies, and God of all comfort - Mercies are the fountain of comfort; comfort is the outward expression of mercy. God shows mercy in the affliction itself. He gives comfort both in and after the affliction. Therefore is he termed, the God of all comfort.Blessed be this God!

1:4 Who comforteth us in all our affliction, that we may be able to comfort them who are in any affliction - He that has experienced one kind of affliction is able to comfort others in that affliction. He that has experienced all kinds of affliction is able to comfort them in all.

1:5 For as the sufferings of Christ abound in us - The sufferings endured on his account. So our comfort also aboundeth through Christ - The sufferings were many, the comfort one; and yet not only equal to, but overbalancing, them all.

1:6 And whether we are afflicted, it is for your comfort and salvation - For your present comfort, your present and future salvation. Or whether we are comforted, it is for your comfort - That we may be the better able to comfort you. Which is effectual in the patient enduring the same sufferings which we also suffer - Through the efficacy of which you patiently endure the same kind of sufferings with us.

1:7 And our hope concerning you - Grounded on your patience in suffering for Christ's sake, is steadfast.

5 

5:1 And seeing the multitudes - At some distance, as they were coming to him from every quarter. He went up into the mountain - Which was near: where there was room for them all. Hisdisciples - not only his twelve disciples, but all who desired to learn of him.

5:2 And he opened his mouth - A phrase which always denotes a set and solemn discourse; and taught them - To bless men; to make men happy, was the great business for which our Lord came into the world. And accordingly he here pronounces eight blessings together, annexing them to so many steps in Christianity. Knowing that happiness is our common aim, and that an innate instinct continually urges us to the pursuit of it, he in the kindest manner applies to that instinct, and directs it to its proper object. Though all men desire, yet few attain, happiness, because theyseek it where it is not to be found. Our Lord therefore begins his Divine institution, which is the complete art of happiness, by laying down before all that have ears to hear, the true and only true method of acquiring it. Observe the benevolent condescension of our Lord. He seems, asit were, to lay aside his supreme authority as our legislator, that he may the better act the part of: our friend and Saviour.Instead of using the lofty style, in positive commands, he, in a more gentle and engaging way, insinuates his will and our duty, by pronouncing those happy who comply with it.

5:3 Happy are the poor - In the following discourse there is,

1. A sweet invitation to true holiness and happiness, Mat 5:3-12.
2. A persuasive to impart it to others, Mat 5:13-16.
3. A description of true Christian holiness, Mat 5:17; Mat 7:12. (in which it is easy to observe, the latter part exactly answersthe former.)
4. The conclusion: giving a sure mark of the true way, warningagainst false prophets, exhorting to follow after holiness.

5:4 They that mourn - Either for their own sins, or for other men's, and are steadily and habitually serious. They shall be comforted - More solidly and deeply even in this world, and eternally in heaven.

5:5 Happy are the meek - They that hold all their passions and affections evenly balanced. They shall inherit the earth - They shall have all things really necessary for life and godliness.They shall enjoy whatever portion God hath given them here, and shall hereafter possess the new earth, wherein dwelleth righteousness.

5:6 They that hunger and thirst after righteousness - After the holiness here described. They shall be satisfied with it.

5:7 The merciful - The tender - hearted: they who love all men as themselves: They shall obtain mercy - Whatever mercy therefore we desire from God, the same let us show to our brethren. He will repay us a thousand fold, the love we bear to any for his sake.

5:8 The pure in heart - The sanctified: they who love God with all their hearts. They shall see God - In all things here; hereafter in glory.

5:9 The peace makers - They that out of love to God and man do all possible good to all men. Peace in the Scripture sense implies all blessings temporal and eternal. They shall be called the children of God - Shall be acknowledged such by God and man. One would imagine a person of this amiable temper and behaviour would be the darling of mankind. But our Lord well knew it would not be so, as long as Satan was the prince of this world. He therefore warns them before of the treatment all were to expect, who were determined thus to tread in his steps, by immediately subjoining, Happy are they who are persecuted for righteousness' sake. Through this whole discourse we cannot but observe the mostexact method which can possibly be conceived. Every paragraph, every sentence, is closely connected both with that which precedes, and that which follows it. And is not this the pattern for every Christian preacher? If any then are able to follow it without any premeditation, well: if not, let them not dare to preach without it. No rhapsody, no incoherency, whether the things spoken be true or false, comes of the Spirit of Christ.

5:10 For righteousness' sake - That is, because they have, or follow after, the righteousness here described. He that is truly a righteous man, he that mourns, and he that is pure in heart, yea, all that will live godly in Christ Jesus, shall suffer persecution, Ti2 3:12. The world will always say, Away with such fellowsfrom the earth. They are made to reprove our thoughts. They are grievous to us even to behold. Their lives are not like other men's; their ways are of another fashion.

5:11 Revile - When present: say all evil - When you are absent.

5:12 Your reward - Even over and above the happiness that naturally and directly results from holiness.