Philippians, Chapter 4, verses 10-23
10 showing how he rejoiced at their liberality towards him lying in prison, not so much for the supply of his own wants, as for the grace of God in them, 19 And so he concludeth with prayer and salutationsLuke, Chapter 7, verses 36-50
36 and showeth by occasion of Mary Magdalene how he is a friend to sinners - not to maintain them in sins, but to forgive them their sins upon their faith and repentance7
7:36 And one of the Pharisees asked him to eat with him - Let the candour with which our Lord accepted this invitation, and his gentleness and prudence at this ensnaring entertainment, teach us to mingle the wisdom of the serpent, with the innocence and sweetness of the dove. Let us neither absolutely refuse all favours, nor resent all neglects, from those whose friendship is at best very doubtful, and their intimacy by no means safe.
7:37 A woman - Not the same with Mary of Bethany, who anointed him six days before his last passover.
7:40 And Jesus said, Simon, I have somewhat to say to thee - So tender and courteous am address does our Lord use even to a proud, censorious Pharisee!
7:43 Which of them will love him most? - Neither of them will love him at all, before he has forgiven them. An insolvent debtor, till he is forgiven, does not love, but fly his creditor.
7:44 Thou gavest me no water - It was customary with the Jews to show respect and kindness to their welcome guests, by saluting them with a kiss, by washing their feet, and anointing their heads with oil, or some fine ointment.
7:47 Those many sins of hers are forgiven; therefore she loveth much - The fruit of her having had much forgiven. It should carefully be observed here, that her love is mentioned as the effect and evidence, not the cause of her pardon. She knew that much had been forgiven her, and therefore she loved much.
7:50 Thy faith hath saved thee - Not thy love. Love is salvation.

4
4:10 I rejoiced greatly - St. Paul was no Stoic: he had strong passions, but all devoted to God. That your care of me hath flourished again - As a tree blossoms after the winter.Ye wanted opportunity - Either ye had not plenty yourselves, or you wanted a proper messenger.
4:11 I have learned - From God. He only can teach this.In everything, therewith to be content - Joyfully and thankfully patient. Nothing less is Christian content. We may observe a beautiful gradation in the expressions, I have learned; I know; I am instructed; I can.
4:12 I know how to be abased - Having scarce what is needful for my body. And to abound - Having wherewith to relieve others also. Presently after, the order of the words is inverted, to intimate his frequent transition from scarcity to plenty, and from plenty to scarcity. I am instructed - Literally, I am initiated in that mystery, unknown to all but Christians.Both to be full and to be hungry - For one day. Both to abound and to want - For a longer season.
4:13 I can do all things - Even fulfil all the will of God.
4:15 In the beginning of the gospel - When it was first preached at Philippi. In respect of giving - On your part.And receiving - On mine.
4:17 Not that I desire - For my own sake, the very gift which I receive of you.
4:18 An odour of a sweet smell - More pleasing to God than the sweetest perfumes to men.
4:19 All your need - As ye have mine. According to his riches in glory - In his abundant, eternal glory.