Both of these biblical texts, so different at first glance, reflect a single understanding of life. The foundation of the understanding of life in Ecclesiastes is, perhaps, that within the framework of earthly life everything that seems valuable and significant to man is, in fact, vanity and a chasing after the wind...
Both of these biblical texts, so different at first glance, reflect a single understanding of life.
The foundation of the understanding of life in Ecclesiastes is, perhaps, that within the framework of earthly life everything that seems valuable and significant to man is, in fact, vanity and a chasing after the wind. Ecclesiastes seeks and finds nothing on earth to which the heart should be attached, which could become a source of happiness, a source of life for man. Even wisdom and moderation, so valued by the ancients, give us nothing but privation, even voluntary privation. Only in God does Ecclesiastes hope to find meaning; but God remains incomprehensible and distant to him. To draw near to Him is hardly possible for man.
The understanding of life in Ecclesiastes is colored by inescapable sorrow, because in this life he sees suffering and emptiness behind everything. The book ends with an unspoken hope for "that day" when the sun and stars will grow dim, and this earthly world will come to its end. The "Day of the Lord," the "Day of Judgment," as the great prophets of the Old Testament called it, may perhaps give man some understanding of the meaning of existence. But the light of this hope is hidden from Ecclesiastes; written in the period between the return from the Babylonian captivity and the coming of Christ, this book sums up the hopeless, joyless, and meaningless existence of man before Christ. The sorrow of Ecclesiastes is such that nothing earthly can quench it, and in this lies the greatest realism of this book.
The fundamental meaning of the understanding of life behind the words of the Lord Jesus Christ in the Sermon on the Mount is that only God Himself can be the answer to all our questions. The only thing that can be the purpose and meaning of human life is God Himself. Not something proceeding from Him, not earthly life in itself, nor even eternity can quench the thirst resounding in the words of Ecclesiastes. Only God… And the most important thing that the Lord Jesus proclaimed to people is that God has come to us to give us meaning, joy, and life. Even suffering becomes for us not just a symptom of mortality, but a meeting place with the Incomprehensible. Deeds of mercy and the fulfillment of the law, meekness and the rejection of violence, love for people itself — everything gains meaning only because here we find God. "The kingdom of heaven is at hand," the Lord repeats more than once in the Gospel. That Kingdom where life finds meaning, that for which it would be worth living, is inaccessible to us — but this Kingdom itself has drawn near to us out of God's great love.
In Christ, man finds what Ecclesiastes sought and did not find. But nowhere else but in Him can this be found — in this both the book of Ecclesiastes and the Sermon on the Mount converge. Of course, this answer is necessarily brief and most likely incomplete. If we briefly answer your second question in the same way, it will be something like this: The purpose of our life is God Himself, a Person whom one can love, seek, comprehend, and trust. At the same time, the purpose of our life is to fulfill God's design for us: to bring His love into the created world, to serve as a creative principle in the world. This is possible for us only together with God; by ourselves we can create nothing but chaos. These two aspects of the purpose of our life unite in the possibility of being the presence of God in this world, a Temple of the Holy Spirit, as the apostle Paul expresses it.
The meaning of life is thus hidden in the Almighty Himself. As Saint Augustine, the great Christian thinker of the late 4th — early 5th centuries, said addressing God: "You have made us for Yourself, and our hearts are restless until they find their rest in You." The Lord Jesus Christ Himself expressed this mystery in the words of a prayer addressed to the Father: "That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us." The love that unites us with God to the very depths of our and His nature — this, perhaps, is the meaning of our life. The value of human life I would measure by God's love for each of us. We are weak, empty, and barren; our life often seems worthless to us. But God loves us not because we are good, but because He is God. And we are valuable not because we are good, but because we are loved by Him.
It is unlikely that this answer can claim completeness and objectivity. But, I hope it is direct enough. Practice shows that it hides a wonderful power of life; moreover, it is important to bear in mind that when we meet God, questions disappear. Not that we receive answers, — but there comes a moment when you forget about questions and begin to live, because God Himself is the answer to everything.
19 Elijah flees from Jezebel, Ki1 19:1-3.
Is fed by an angel, Ki1 19:4-8.
God manifests himself and directs him, Ki1 19:9-18.
He calls Elisha, Ki1 19:19-21.
19:19 Was plowing - Who had twelve ploughs going, whereof eleven were managed by his servants, and the last by himself; according to thesimplicity of those ancient times, in which men of good estate submittedto the meanest employments. Cast his mantle - By that ceremony conferringupon him the office of a prophet, which God was pleased to accompany withthe gifts and graces of his spirit.
19:20 He ran - Being powerfully moved by God's spirit to follow Elijah, and wholly give up himself to his function. Let me kiss - Thatis, bid them farewell. Go - And take thy leave of them, and then returnto me again. For what, etc - Either first, to hinder thee from performingthat office. That employment to which I have called thee, doth not requirean alienation of thy heart from thy parents, nor the total neglect of them.Or, secondly, to make such a change in thee, that thou shouldst be willingto forsake thy parents, and lands, and all, that thou mayest follow me.Whence comes this marvellous change? It is not from me, who did only throwmy mantle over thee; but from an higher power, even from God's spirit, whichboth changed thy heart, and consecrated thee to thy prophetical office:which therefore it concerns thee vigorously to execute, and wholly to devotethyself to it.
19:21 From him - From Elijah to his parents; whom when he had seen and kissed, he returned to Elijah. The instruments - That is, withthe wood belonging to the plow, etc to which more was added, as occasionrequired. But that he burned, to shew his total relinquishing of his formeremployment. And gave - That is, he made thereof a feast for his servantswho had been ploughing with him, and for him, and his other friends andneighbours who came to take their leave of him. Hereby he shewed howwillingly and joyfully he forsook all his friends, that he might serve Godin that high and honourable employment. It is of great advantage to youngministers, to spend some time under the direction of those that are aged andexperienced; and not to think much, if occasion be, to minister unto them.Those who would be fit to teach, must have time to learn; those should firstserve, who may hereafter rule.