The Savior's words about love as a new commandment may at first glance seem somewhat strange. What, after all, is new here? In the gospel era everyone knew that the essence of the Torah came down to two commandments: love God with all your heart, with all your soul, and with all your strength, and love...
The Savior's words about love as a new commandment may at first glance seem somewhat strange. What, after all, is new here? In the gospel era everyone knew that the essence of the Torah came down to two commandments: love God with all your heart, with all your soul, and with all your strength, and love your neighbor as yourself. This was a commonplace of the rabbinic tradition of that era. So what is new in Jesus' commandment about love? First of all: it is the love of the Kingdom. Love one another as I love you - this is the main meaning of the commandment Jesus gives. But what does the love of the Kingdom mean? The Bible says a great deal about love. And if we reflect on all that is said, we can conclude that in the Bible love is first of all a relation.
An intention directed toward a person or toward God. First of all will, not emotions and not reflections. But also relations in the sense in which people say that they unite people with one another. Love is the striving for communion; hatred is the unwillingness to commune. And if there are no relations, no intention, then there is neither love nor hatred. But the medium within which communion takes place remains natural in our world. Psychic. And the psyche is part of nature, though a very special part.
And our communion in this world remains in many respects a natural process because of the medium in which it takes place. Intention as the basis of communion is spiritual, while the medium is natural. In the Kingdom, however, everything is different. Natural structures exist in themselves according to the laws of nature. But the Kingdom is not nature; its structure is formed by relations. The relations of its inhabitants with God and with Christ, their relations with one another, and finally the relations of Christ Himself with His heavenly Father as the foundation of the Kingdom, form its, the Kingdom's, structure.
But the nature of the Kingdom, or rather what replaces nature in it, is love. God's breath, filling the Kingdom, becomes love in it. And all relations in it are possible only as relations of love. Love is the medium of the Kingdom, in which all interactions among its inhabitants take place. And the meaning of the new commandment Jesus gives is precisely that His followers should live in this medium. That they should abide in the Kingdom. Together with Him. This new life is Christianity.
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13:31 Jesus saith - Namely, the next day; on Thursday, in the morning.Here the scene, as it were, is opened, for the discourse which is continued in the following chapters. Now - While I speak this, the Son of man is glorified - Being fully entered into his glorious work of redemption. This evidently relates to the glory which belongs to his suffering in so holy and victorious a manner.
13:33 Ye cannot come - Not yet; being not yet ripe for it. Joh 7:34.
13:34 A new commandment - Not new in itself; but new in the school of Christ: for he had never before taught it them expressly.Likewise new, as to the degree of it, as I have loved you.
13:36 Peter saith, Lord, whither goest thou? - St. Peter seems to have thought, that Christ, being rejected by the Jews, would go to some other part of the earth to erect his throne, where he might reign without disturbance, according to the gross notions he had of Christ's kingdom. Thou canst not follow me now - But Peter would not believe him. And he did follow him, Joh 18:15.But it was afar off. And not without great loss.
13:38 The cock shall not have crowed - That is, cock crowing shall not be over, till thou hast denied me thrice - His three - fold denial was thrice foretold; first, at the time mentioned here; secondly, at that mentioned by St. Luke; lastly, at that recorded by St. Matthew and Mark.