Describing the Kingdom, Jesus turns to the image of a vineyard, a vine, traditional for Yahwism and Judaism. But into this traditional image He places a new meaning connected with...
Describing the Kingdom, Jesus turns to the image of a vineyard, a vine, traditional for Yahwism and Judaism. But into this traditional image He places a new meaning connected with the essence of the Kingdom that He brought into the world. Of course, there is also room here for the traditional understanding of the Kingdom as a place where only one will acts: the will of God, who created the world. It is no accident that Jesus says that the "prince of this world" "has nothing in Him": for the Kingdom He brought into the world does not exist according to the laws of this world, so that the "prince of this world" can have no power over it, even though the Kingdom, while abiding in our untransfigured world, constantly touches it.
But the image of the vine also becomes an image of relations within the Kingdom, where all are connected with one another and with Christ just as branches are on a vine. This bond is absolute, immediate, and organic: every branch is a continuation of the vine; if it is torn off, it dries up. All the branches live one life with the vine, fed with it by the same sap from one source. Evidently this is exactly how the inhabitants of the Kingdom are connected with one another and with Christ.
From this point of view, the Kingdom can be defined as a single space of relations linking all its inhabitants with one another, with Christ at the center. And it is precisely the fact of Christ's presence that makes the Kingdom the Kingdom. For in order for it to remain itself, such constancy of relations, such stability, is necessary as is unthinkable in the fallen world for the human will damaged by the fall. Only the will of the One who, being Man, remained untouched by sin can become the basis of the stable unity necessary as an indispensable condition for the existence of the Kingdom in our transfiguring, but not yet transfigured, world. This is what the Savior evidently has in mind when He says, "Without Me you can do nothing."
Of course, even in a fallen state a person can sometimes, with God's help, do something good. But to do anything at all for the Kingdom is possible only by being part of the Kingdom. And it is impossible to be part of it without spiritual unity with the One who constitutes its spiritual foundation, who is the spiritual core on which the Kingdom rests.
One end of this core is held by God, who raised His Son from the dead. At the other end are we, who consider ourselves Christians and try, as far as we can, to be Christians. And between us is the Kingdom, entering the world through us.
14
14:26 In my name - For my sake, in my room, and as my agent. He will teach you all things - Necessary for you to know. Here is a clear promise to the apostles, and their successors in the faith, that the Holy Ghost will teach them all that truth which is needful for their salvation.
14:27 Peace I leave with you - Peace in general; peace with God and with your own consciences. My peace - In particular; that peace which I enjoy, and which I create, I give - At this instant.Not as the world giveth - Unsatisfying unsettled, transient; but filling the soul with constant, even tranquillity. Lord, evermore give us this peace! How serenely may we pass through the most turbulent scenes of life, when all is quiet and harmonious within! Thou hast made peace through the blood of thy cross. May we give all diligence to preserve the inestimable gift inviolate, till it issue in everlasting peace!
14:28 God the Father is greater than I - As he was man. As God, neither is greater nor less than the other.
14:29 I have told you - Of my going and return.
14:30 The prince of this world is coming - To make his grand assault.But he hath nothing in me - No right, no claim, or power. There is no guilt in me, to give him power over me; no corruption to take part with his temptation.
14:31 But I suffer him thus to assault me,
- Because it is the Father's commission to me, Joh 10:18.
- To convince the world of my love to the Father, in being obedient unto death, Php 2:8.
Arise, let us go hence - Into the city, to the passover. All thathas been related from Joh 12:31, was done and said on Thursday, without the city. But what follows in the fifteenth, sixteenth, and seventeenth chapters, was said in the city, on the very evening of the passover just before he went over the brook Kedron.