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Orthodox readings for 23 June 2024

German Luther Translation (de)

Деяния Святых Апостолов, Глава 2,  стихи 1-11

1 Und als der Tag der Pfingsten erfüllt war, waren sie alle einmütig beieinander.
2 Und es geschah schnell ein Brausen vom Himmel wie eines gewaltigen Windes und erfüllte das ganze Haus, da sie saßen.
3 Und es erschienen ihnen Zungen, zerteilt, wie von Feuer; und er setzte sich auf einen jeglichen unter ihnen;
4 und sie wurden alle voll des Heiligen Geistes und fingen an, zu predigen mit anderen Zungen, nach dem der Geist ihnen gab auszusprechen.
5 Es waren aber Juden zu Jerusalem wohnend, die waren gottesfürchtige Männer aus allerlei Volk, das unter dem Himmel ist.
6 Da nun diese Stimme geschah, kam die Menge zusammen und wurden bestürzt; denn es hörte ein jeglicher, daß sie mit seiner Sprache redeten.
7 Sie entsetzten sich aber alle, verwunderten sich und sprachen untereinander: Siehe, sind nicht diese alle, die da reden, aus Galiläa?
8 Wie hören wir denn ein jeglicher seine Sprache, darin wir geboren sind?
9 Parther und Meder und Elamiter, und die wir wohnen in Mesopotamien und in Judäa und Kappadozien, Pontus und Asien,
10 Phrygien und Pamphylien, Ägypten und an den Enden von Lybien bei Kyrene und Ausländer von Rom,
11 Juden und Judengenossen, Kreter und Araber: wir hören sie mit unsern Zungen die großen Taten Gottes reden.
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2 


2:1 At the pentecost of Sinai, in the Old Testament, and the pentecost of Jerusalem, in the New, where the two grand manifestations of God, the legal and the evangelical; the one from the mountain, and the other from heaven; the terrible, and the merciful one. They were all with one accord in one place - So here was a conjunction of company, minds, and place; the whole hundred and twenty being present.


2:2 And suddenly there came a sound from heaven - So will the Son of man come to judgment. And it filled all the house - That is, all that part of the temple where they were sitting.


2:3 And there appeared distinct tongues, as of fire - That is, small flames of fire. This is all which the phrase, tongues of fire, means in the language of the seventy. Yet it might intimate God's touching their tongues as it were (together with their hearts) with Divine fire: his giving them such words as were active and penetrating, even as flaming fire.


2:4 And they began to speak with other tongues - The miracle was not in the ears of the hearers, (as some have unaccountably supposed,) but in the mouth of the speakers. And this family praising God together, with the tongues of all the world, was an earnest that the whole world should in due time praise God in their various tongues. As the Spirit gave them utterance - Moses, the type of the law, was of a slow tongue; but the Gospel speaks with a fiery and flaming one.


2:5 And there were dwelling in Jerusalem Jews - Gathered from all parts by the peculiar providence of God.


2:6 The multitude came together, and were confounded - The motions of their minds were swift and various.


2:9 Judea - The dialect of which greatly differed from that of Galilee. Asia - The country strictly so called.


2:10 Roman sojourners - Born at Rome, but now living at Jerusalem.These seem to have come to Jerusalem after those who are above mentioned. All of them were partly Jews by birth, and partly proselytes.


2:11 Cretans - One island seems to be mentioned for all. The wonderful works of God - Probably those which related to the miracles, death, resurrection, and ascension of Christ, together with the effusion of his Spirit, as a fulfilment of his promises, and the glorious dispensations of Gospel grace.


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Евангелие от Иоанна, Глава 7,  стихи 37-52

37 Aber am letzten Tage des Festes, der am herrlichsten war, trat Jesus auf, rief und sprach: Wen da dürstet, der komme zu mir und trinke!
38 Wer an mich glaubt, wie die Schrift sagt, von des Leibe werden Ströme des lebendigen Wassers fließen.
39 Das sagte er aber von dem Geist, welchen empfangen sollten, die an ihn glaubten; denn der Heilige Geist war noch nicht da, denn Jesus war noch nicht verklärt.
40 Viele nun vom Volk, die diese Rede hörten, sprachen: Dieser ist wahrlich der Prophet.
41 Andere sprachen: Er ist Christus. Etliche aber sprachen: Soll Christus aus Galiläa kommen?
42 Spricht nicht die Schrift: von dem Samen Davids und aus dem Flecken Bethlehem, da David war, soll Christus kommen?
43 Also ward eine Zwietracht unter dem Volk über ihn.
44 Es wollten aber etliche ihn greifen; aber niemand legte die Hand an ihn.
45 Die Knechte kamen zu den Hohenpriestern und Pharisäern; und sie sprachen zu ihnen: Warum habt ihr ihn nicht gebracht?
46 Die Knechte antworteten: Es hat nie ein Mensch also geredet wie dieser Mensch.
47 Da antworteten ihnen die Pharisäer: Seid ihr auch verführt?
48 Glaubt auch irgendein Oberster oder Pharisäer an ihn?
49 sondern das Volk, das nichts vom Gesetz weiß, ist verflucht.
50 Spricht zu ihnen Nikodemus, der bei der Nacht zu ihm kam, welcher einer unter ihnen war:
51 Richtet unser Gesetz auch einen Menschen, ehe man ihn verhört und erkennt, was er tut?
52 Sie antworteten und sprachen zu ihm: Bist du auch ein Galiläer? Forsche und siehe, aus Galiläa steht kein Prophet auf.
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7 


7:37 On the last, the great day of the feast - On this day there was the greatest concourse of people, and they were then wont to fetch water from the fountain of Siloam, which the priests poured out on the great altar, singing one to an other, With joy shall ye draw water from the wells of salvation. On this day likewise they commemorated God's miraculously giving water out of the rock, and offered up solemn prayers for seasonable rains.


7:38 He that believeth - This answers to let him come to me. And whosoever doth come to him by faith, his inmost soul shall be filled with living water, with abundance of peace, joy, and love, which shall likewise flow from him to others. As the Scripture hath said - Not expressly in any one particular place.But here is a general reference to all those scriptures which speak of the effusion of the Spirit by the Messiah, under the similitude of pouring out water. Zec 14:8.


7:39 The Holy Ghost was not yet given - That is, those fruits of the Spirit were not yet given even to true believers, in that full measure.


7:40 The prophet - Whom we expect to be the forerunner of the Messiah.


7:42 From Bethlehem - And how could they forget that Jesus was born there? Had not Herod given them terrible reason to remember it? Mic 5:2.


7:48 Hath any of the rulers - Men of rank or eminence, or of the Pharisees - Men of learning or religion, believed on him?


7:49 But this populace, who know not the law - This ignorant rabble; are accursed - Are by that ignorance exposed to the curse of being thus seduced.


7:50 Nicodemus, he that came to him by night - Having now a little more courage, being one of them - Being present as a member of the great council, saith to them - Do not we ourselves act as if we knew not the law, if we pass sentence on a man before we hear him?


7:52 They answered - By personal reflection; the argument they could not answer, and therefore did not attempt it. Art thou also a Galilean? - One of his party? Out of Galilee ariseth no prophet - They could not but know the contrary. They knew Jonah arose outof Gethhepher; and Nahum from another village in Galilee.Yea, and Thisbe, the town of Elijah, the Tishbite, was in Galilee also. They might likewise have known that Jesus was not born in Galilee, but at Bethlehem, even from the public register there, and from the genealogies of the family of David. They were conscious this poor answer would not bear examination, and so took care to prevent a reply.


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Евангелие от Иоанна, Глава 8,  стих 12

12 Da redete Jesus abermals zu ihnen und sprach: Ich bin das Licht der Welt; wer mir nachfolgt, der wird nicht wandeln in der Finsternis, sondern wir das Licht des Lebens haben.
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8 


8:12 He that followeth me shall in nowise walk in darkness - In ignorance, wickedness, misery: but shall have the light of life - He that closely, humbly, steadily follows me, shall have theDivine light continually shining upon him, diffusing over his soul knowledge, holiness, joy, till he is guided by it to life everlasting.


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