When telling His disciples about the Kingdom, Jesus more than once mentioned its organic incompatibility with the untransfigured world. This, and nothing else, is how He explains...
When telling His disciples about the Kingdom, Jesus more than once mentioned its organic incompatibility with the untransfigured world. This, and nothing else, is how He explains the persecutions that will become the inevitable companion of Christians throughout the Church's historical path. What, then, proves to be such an unbearable rebuke to the world, provoking such a violent reaction in response?
First of all, of course, the witness that the "prince of this world" has already been judged. Perhaps if the point were precisely the devil, dark powers, or the forces of evil, there would not be such a sharp reaction to this witness. But the point is the "prince of this world," and therefore the entire order of things existing in the world. Even the righteous who follow the Torah are justified in it not because they are part of this world, but because, and only insofar as, being righteous and following the Torah, they already do not belong to it. The world would like to appropriate to itself everything good that sometimes happens in it contrary to its own nature, and to wash its hands of all the evil that it itself produces by virtue of that nature. But the Kingdom, entering the world, bears witness to the world's true nature, corrupted by sin, thereby provoking the fury of the forces of this world: the fury of a villain whose mask has been publicly torn off.
An additional irritant is the reminder of the One whom the world would like to forget, but of whom it is constantly reminded. No, of course, if the world were reminded of Jesus as, for example, some great theologian, religious reformer, or, at worst, a teacher of morality, this would still be bearable: after all, He is not the first and not the last. But He is pointed to as Someone unique and unrepeatable, who in addition has no desire at all to take account of the world or of its weaknesses and sins.
As we see, the conflict is caused by the very essence of the differences that separate the Kingdom from the world mired in evil. No wonder it will last until the end of time, only becoming sharper with the years.
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16:5 None of you asketh me - Now when it is most seasonable.Peter did ask this before, Joh 13:36.
16:7 It is expedient for you - In respect of the Comforter, Joh 16:7, etc, and of me, Joh 16:16, etc, and of the Father, Joh 16:23, etc
16:8 He - Observe his twofold office; toward the world, Joh 16:8, etc; toward believers, Joh 16:12, etc : will convince - All of the world - Who do not obstinately resist, by your preaching and miracles, of sin, and of righteousness, and of judgment - He who is convinced of sin either accepts the righteousness of Christ, or is judged with Satan. An abundant accomplishment of this we find in the Acts of the Apostles.
16:9 Of sin - Particularly of unbelief, which is the confluence of all sins, and binds them all down upon us.
16:10 Of righteousness, because I go to my Father - Which the Spirit will testify, though ye do not then see me. But I could not go to him if I were not righteous.
16:11 The prince of this world is judged - And in consequence thereof dethroned, deprived of the power he had so long usurped over men. Yet those who reject the deliverance offered them will remain slaves of Satan still.
16:12 I have yet many things to say - Concerning my passion, death, resurrection, and the consequences of it. These things we have, not in uncertain traditions, but in the Acts, the Epistles, and the Revelation. But ye cannot bear them now - Both because of your littleness of faith, and your immoderate sorrow.
16:13 When he is come - It is universally allowed that the Father, Son, and Holy Ghost dwell in all believers. And the internal agency of the Holy Ghost is generally admitted. That of the Father and the Son, as represented in this Gospel, deserves our deepest consideration.
16:15 All things that the Father hath are mine - Could any creature say this?