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NOTES for Joh 16:15-23

15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
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As we see, Jesus' disciples understand their Teacher with difficulty. And He continues speaking to them in hints and figures of speech. It would appear that if you are not understood, or not fully understood, it would be better to refrain from figures of speech, since in such a situation they can confuse the matter even more. And yet Jesus continues to speak as He speaks. Why?

On the one hand, one could say that He had already more than once, perhaps even in plain words, told the apostles about what awaited Him. As we see, they did not understand Him then either, just as they do not understand now, and therefore Jesus resorts to images and figures of speech in order to convey better to the disciples what is so important for them to understand.

But the matter was perhaps not only this. Why did the apostles understand Jesus with difficulty when He told them about His death on the cross and His Resurrection? Perhaps, above all, because they were completely unready to hear anything like this, and what they heard shocked them. In a state of shock a person is unable to perceive and analyze anything; he simply falls into a stupor.

Seeing this reaction from the disciples, Jesus turns to images, allegories, and figures of speech, because all this forces the listener not simply to listen, but constantly to think over what has been heard, so that the listener himself can come to the conclusions that otherwise would simply shock him. But when you come to shocking conclusions yourself, as the result of your own reflection, they, while remaining shocking and requiring further thought, still do not knock you off balance as much as the words of a person you trust can do when he lays out before you the very same facts in ready-made form.

And Jesus, like a wise teacher, tries during His last earthly meeting with the disciples to lead them toward an understanding of things without which one cannot enter the Kingdom. For He understands perfectly what they will have to live through in the coming days, and He tries to do everything possible so that the prospect of the Kingdom coming into the world will not be hidden by what they will have to experience.

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