3 

3:23 But before faith - That is, the gospel dispensation.Came, we were kept - As in close custody. Under the law - The Mosaic dispensation. Shut up unto the faith which was to be revealed - Reserved and prepared for the gospel dispensation.

3:24 Wherefore the law was our schoolmaster unto Christ - It was designed to train us up for Christ. And this it didboth by its commands, which showed the need we had of his atonement; and its ceremonies, which all pointed us to him.

3:25 But faith - That is, the gospel dispensation.Being come, we are no longer under that schoolmaster - The Mosaic dispensation.

3:26 For ye - Christians. Are all adult sons of God - And so need a schoolmaster no longer.

3:27 For as many of you as have testified your faith by being baptized in the name of Christ, have put on Christ - Have received him as your righteousness, and are thereforesons of God through him.

3:28 There is neither Jew nor Greek - That is, there is no difference between them; they are equally accepted through faith. There is neither male nor female - Circumcision being laid aside, which was peculiar to males, and was designed to put a difference, during that dispensation, between Jews and gentiles.

3:29 If ye are Christ's - That is, believers in him.

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4:1 Now - To illustrate by a plain similitude the preeminence of the Christian, over the legal, dispensation.The heir, as long as he is a child - As he is under age.Differeth nothing from a servant - Not being at liberty either to use or enjoy his estate. Though he be lord - Proprietor of it all.

4:2 But is under tutors - As to his person.And stewards - As to his substance.

4:3 So we - The church of God. When we were children - In our minority, under the legal dispensation.Were in bondage - In a kind of servile state. Under the elements of the world - Under the typical observances of the law, which were like the first elements of grammar, the A B C of children; and were of so gross a nature, as hardly to carry our thoughts beyond this world.

4:4 But when the fulness of the time - Appointed by the Father, Gal 4:2.Was come, God sent forth - From his own bosom. His Son, miraculously made of the substance of a woman - A virgin, without the concurrence of a man. Made under the law - Both under the precept, and under the curse, of it.

4:5 To redeem those under the law - From the curse of it, and from that low, servile state. That we - Jews who believe. Might receive the adoption - All the privileges of adult sons.

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4:16 He stood up - Showing thereby that he had a desire to read the Scripture to the congregation: on which the book was given to him.It was the Jewish custom to read standing, but to preach sitting. Mat 13:54; Mar 6:1.

4:17 He found - It seems, opening upon it, by the particular providence of God.

4:18 He hath anointed me - With the Spirit. He hath by the power of his Spirit which dwelleth in me, set me apart for these offices.To preach the Gospel to the poor - Literally and spiritually. How is the doctrine of the ever - blessed trinity interwoven, evenin those scriptures where one would least expect it? How clear a declaration of the great Three - One is there in those very words, The Spirit - of the Lord is upon me! To proclaim deliverance to the captives, and recovery of sight to the blind, to set at liberty them that are bruised - Here is a beautiful gradation, in comparing the spiritual state of men to the miserable state of those captives, who are not only cast into prison, but, like Zedekiah, had their eyes put out, and were laden and bruised with chains of iron. Isa 61:1.

4:19 The acceptable year - Plainly alluding to the year of jubilee, when all, both debtors and servants, were set free.

4:21 To - day is this scripture fulfilled in your ears - By what you hear me speak.

4:22 The gracious words which proceeded out of his mouth - A person of spiritual discernment may find in all the discourses of our Lord a peculiar sweetness, gravity, and becomingness, such as is not to be found in the same degree, not even in those of the apostles.