The Savior's earthly ministry involved journeys that, though not long (Palestine is not large), were constant. One might of course say that this was a fairly ordinary way of life for a prophet, as many people believed Jesus to be. Yet above all, this choice was naturally dictated by...
The Savior's earthly ministry involved journeys that, though not long (Palestine is not large), were constant. One might of course say that this was a fairly ordinary way of life for a prophet, as many people believed Jesus to be. Yet above all, this choice was naturally dictated by the need to preach the Kingdom that He had brought into the world.
His followers, however, seem to have been divided into two groups. Some preached and traveled with Him, while others—primarily women—remained at home and served Jesus, as the Evangelist says, out of their possessions. This division was of course caused above all by the need to have, if not a home (from the moment Jesus began preaching He no longer had an earthly home, and would not have one to the very end of His earthly ministry), then at least a place where He could stay for a while.
But this was probably not the only reason. Even then, during His ministry, there had to appear in the world the space of the Kingdom that church assemblies would later become. Of course, before Pentecost one could not yet speak of the Church in the full sense of the word. Yet the homes in which the Savior was awaited and where He held His gatherings became its prefiguration.
The Kingdom was, of course, wherever Jesus set foot. Yet certain homes where He could be encountered gave the Kingdom definite earthly outlines. This was important—not for the Savior Himself, naturally, but for those whom He wished to save. The homes in which Eucharistic assemblies took place later became similarly important for the Church. For they became a prefiguration of the house about which Jesus Himself said at the Last Supper that it has many rooms—so many that there is enough room for everyone.
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5:20 Giving thanks - At all times and places. And for all things - Prosperous or adverse, since al] work together for good.In the name of, or through, our Lord Jesus Christ - By whom we receive all good things.
5:22 In the following directions concerning relative duties, the inferiors are all along placed before the superiors, because the general proposition is concerning submission; and inferiors ought to do their duty, whatever their superiors do. Wives, submit yourselves to your own husbands - Unless where God forbids. Otherwise, in all indifferent things, the will of the husband is a law to the wife. As unto the Lord - The obedience a wife pays to her husband is at the same time paid to Christ himself; he being head of the wife, as Christ is head of the church.
5:23 The head - The governor, guide, and guardian of the wife.And he is the Saviour of the body - The church, from all sin and misery.
5:24 In everything - Which is not contrary to any command of God.
5:25 Even as Christ loved the church - Here is the true model of conjugal affection. With this kind of affection, with this degree of it, and to this end, should husbands love their wives.
5:26 That he might sanctify it through the word - The ordinary channel of all blessings. Having cleansed it - From the guilt and power of sin.By the washing of water - In baptism; if, with "the outward and visible sign," we receive the "inward and spiritual grace."