The continuation of Job's speech in chapter 29 explains to the reader what Job meant when he spoke of wisdom as...
The continuation of Job's speech in chapter 29 explains to the reader what Job meant when he spoke of wisdom as the fear of the Lord and turning away from evil. Job rejects his friends' accusations that he had shown no mercy while amassing his wealth.
When Job prospered, he enjoyed respect and comfort; elders and rulers honoured him as a righteous man. The mercy of the Almighty rested upon Job's tent, as the Russian Synodal translation puts it. His words might be understood to mean that God showered Job with wealth and secured his earthly prosperity. But we should turn to the ancient translations: they speak of deeper things. The Slavonic text, which here is close to the Septuagint, says: ‘when God visited my house.’ The Septuagint itself uses the verb episcopeo, ‘to look upon, to visit,’ from which the modern term ‘bishop’ derives: God saw Job's house and visited it. The Vulgate is even more explicit: when God was secretly in Job's tent. A. S. Desnitsky's modern translation offers the rendering ‘when friendship with God overshadowed my tent.’
This concerns nothing less than the mystery of the Almighty's presence in a person's life. The Bible calls this presence the glory of the Lord; its radiance dazzles the prophets' eyes. This mysterious presence is possible only on the condition of righteousness and dedication to God. In days of sin, God's Glory leaves people, as it did at the destruction of Jerusalem, and a person's house is left empty, as the Lord himself will put it.
Job's life was a place of the Presence because it was filled with active love for people. Job rescued the suffering and helped the weak, defended the defenceless and judged justly. People, Job says, needed his mercy and valued it. That is why the Almighty was present in Job's tent, as in Moses' Tabernacle. Could Job then have been reproached for injustice or convicted of sin? And if God was with him, how could what happened to Job have happened?
29 Job, after pausing a little while, shews, what comfort he formerly had in his house and family, Job 29:1-6.
What honour and power he had in his country, Job 29:7-10.
What good he did as a magistrate, Job 29:11-17.
And what a prospect he had of the continuance of his prosperity, Job 29:18-25.
29:2 Preserved - From all those miseries which now I feel.
29:3 Darkness - I passed safely through many difficulties, and dangers, and common calamities.
29:7 Seat - When I caused the seat of justice to be set for me.By this, and several other expressions, it appears that Job was a magistrate. Street - In that open place, near the gate, where the people assembled for the administration of justice.
29:10 Cleaved - It lay as still as if he had done so.
29:11 Witness - Gave testimony to my pious, and just, and blameless conversation.
29:14 Put on, etc - Perhaps he did not wear these: but his steady justice was to him instead of all those ornaments.
29:18 Multiply - See how apt even good men are, to set death at a distance from them!
29:20 Glory - My reputation was growing every day. Bow - My strength which is signified by a bow, Gen 49:24 Job 29, Sa1 2:4, because in ancient times the bow and arrows were the principal instruments of war.
29:22 Dropped - As the rain, which when it comes down gently upon the earth, is most acceptable and beneficial to it.
29:24 Laughed - Carried myself so familiarly with them, that they could scarce believe their eyes and ears. Cast not down - They were cautious not to give me any occasion to change my countenance towards them.
29:25 I chose - They sought to me for advice in all difficult cases, and I directed them what methods they should take. Sat - As a prince or judge, while they stood waiting for my counsel. A king - Whose presence puts life, and courage, into the whole army. As one - As I was ready to comfort any afflicted persons, so my consolations were always welcome to them.