2 Oh that I were as in months past, as in the days when God preserved me;
3 When his candle shined upon my head, and when by his light I walked through darkness;
4 As I was in the days of my youth, when the secret of God was upon my tabernacle;
5 When the Almighty was yet with me, when my children were about me;
6 When I washed my steps with butter, and the rock poured me out rivers of oil;
7 When I went out to the gate through the city, when I prepared my seat in the street!
8 The young men saw me, and hid themselves: and the aged arose, and stood up.
9 The princes refrained talking, and laid their hand on their mouth.
10 The nobles held their peace, and their tongue cleaved to the roof of their mouth.
11 When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13 The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15 I was eyes to the blind, and feet was I to the lame.
16 I was a father to the poor: and the cause which I knew not I searched out.
17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
18 Then I said, I shall die in my nest, and I shall multiply my days as the sand.
19 My root was spread out by the waters, and the dew lay all night upon my branch.
20 My glory was fresh in me, and my bow was renewed in my hand.
21 Unto me men gave ear, and waited, and kept silence at my counsel.
22 After my words they spake not again; and my speech dropped upon them.
23 And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.
24 If I laughed on them, they believed it not; and the light of my countenance they cast not down.
25 I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
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People usually recall distant times with nostalgia, but Job longs for the former months, so recent and yet already so far away. Time has become compressed; suffering makes its passage seem more drawn out and therefore more painful. Memories do not comfort Job, but only create a contrast with his present situation and intensify a pain that is already unbearable.
In the face of Job's sufferings, and those of the many people upon whom suffering has fallen, Epicurean arguments that memories of former pleasures can provide sustaining strength in times of calamity seem frivolous. And for those who are inwardly weak, memories of what they have lost become a source of further suffering.
But for Job, the source of inner strength is a completely different hope.
Other notes
For Job 29:1-25
1 Moreover Job continued his parable, and said,
2 Oh that I were as in months past, as in the days when God preserved me;
3 When his candle shined upon my head, and when by his light I walked through darkness;
4 As I was in the days of my youth, when the secret of God was upon my tabernacle;
5 When the Almighty was yet with me, when my children were about me;
6 When I washed my steps with butter, and the rock poured me out rivers of oil;
7 When I went out to the gate through the city, when I prepared my seat in the street!
8 The young men saw me, and hid themselves: and the aged arose, and stood up.
9 The princes refrained talking, and laid their hand on their mouth.
10 The nobles held their peace, and their tongue cleaved to the roof of their mouth.
11 When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13 The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15 I was eyes to the blind, and feet was I to the lame.
16 I was a father to the poor: and the cause which I knew not I searched out.
17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
18 Then I said, I shall die in my nest, and I shall multiply my days as the sand.
19 My root was spread out by the waters, and the dew lay all night upon my branch.
20 My glory was fresh in me, and my bow was renewed in my hand.
21 Unto me men gave ear, and waited, and kept silence at my counsel.
22 After my words they spake not again; and my speech dropped upon them.
23 And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.
24 If I laughed on them, they believed it not; and the light of my countenance they cast not down.
25 I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
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Continuing his speech, Job recalls the righteous life he once led...
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Continuing his speech, Job recalls the righteous life he once led (vv. 2-25). At first glance it may appear that he is merely praising himself, putting his righteousness on display. But this is not about self-praise, nor even about the contrast between that former life and the situation in which Job found himself after the disasters permitted by God had overtaken him. Listing the good deeds he had done, Job gives God a kind of report, as though summing up his former life. He cannot fail to understand that this former, correct, virtuous, and pious life is over. Summing it up, Job is as though saying to God: I have done everything that a righteous man following You could and should have done. I have fulfilled everything possible for a human being; I have nothing to reproach myself for, and no one will say anything bad about me. I not only did no evil to anyone; I did good in full measure, as much as my strength and circumstances allowed. As we can see, Job is completely sincere in his words. This is not boasting; it is preparation for judgment, for that lawsuit with God of which Job himself has spoken more than once.
One could say that, by listing everything he did in his past life, Job presents his case in court, the dossier containing all the materials concerning him and testifying to the righteousness of the litigant. Such a position is not surprising: neither in the pre-exilic nor in the post-exilic period did the righteous consider it necessary to hide their righteousness or be ashamed of it. Of course, flaunting one's righteousness, as the Gospel Pharisee did, was considered rather unseemly for a truly righteous person. But once the matter has come to court, the righteous person has nothing to hide; he will not bear false witness against himself by calling himself a sinner where he sees no sin. And Job too presents to God the arguments for his righteousness. He has all the more moral right to do so because the matter concerns not words but deeds, and deeds for which many of those he helped could have thanked him. Not to say this before the face of God, not to answer the accusations of wickedness that have just been voiced, would mean agreeing with those accusations. But Job does not agree to a lie; he considers his actions the actions of a righteous man, and he says this directly to God.