Today we read a passage in which Jesus speaks to the disciples about what is coming, about what awaits them and their descendants. This speech...
Today we read a passage in which Jesus speaks to the disciples about what is coming, about what awaits them and their descendants. This speech of Jesus is the longest one in Mark. Let us listen to it more attentively: what prompted the conversation? what can be said about the disciples' attitude toward Jerusalem and its temple?
Jesus' own words can be divided into three parts: about the destruction of Jerusalem, about His return and the end of this world, and two parables. The intersection of these themes can seem unexpected, but prophecy is not a chronological account of the future. It is, rather, various images of it, so that in the destruction of Jerusalem one can also see the end of this world.
It is interesting to trace whether the disciples' initial curiosity receives an answer. It appears that a direct answer sounds only at the very end of the chapter: in the parable of the fig tree He speaks about signs. But about the exact time it is said that it is hidden from everyone except the Father. And if He himself is what matters to us, then we must keep watch, like the doorkeeper in the second parable. This final summons will help us hear all the other words of Jesus as well, which seem to stand apart from the disciples' question: He is addressing each of us personally.
If Jesus does not answer the disciples' question before verse 28, then what is He speaking about in verses 5-27? What stands out is how often Jesus addresses them directly. Jesus is concerned not so much with the future itself as with people, His disciples, in that future. Jesus makes them understand that what they need most in this life is God and His guidance, something that is especially visible "against the background" of the end.
When reading this chapter, a natural feeling often arises: although one would very much not want to take part in the events described, there is one thing to be glad about. If all this does happen, then (vv. 19-20 and vv. 24-27) Jesus will return and save His chosen ones. He is God and Savior.
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13:32 Of that day - The day of judgment is often in the Scriptures emphatically called that day. Neither the Son - Not as man: as man he was no more omniscient than omnipresent. But as God he knows all the circumstances of it.
13:33 Mat 24:42; Luk 21:34.