Who can comprehend the nature of God? Of course, only God Himself...
Who can comprehend the nature of God? Of course, only God Himself. But what is essentially important for our salvation, He reveals to us. Therefore, the Church has always tried to be precise in comprehending this Revelation, so it is necessary to clearly envision what is important for our coming to God.
The idea of the created nature of Jesus Christ was first expressed by the Alexandrian priest Arius at the beginning of the 4th century AD. The Church quite unanimously rejected this opinion as erroneous, because if it was not God who shared our life and our death with us, then there is no salvation from sin and death for us. Likewise, if the Holy Spirit is a faceless force (a sort of semolina porridge, God forgive me), then communion with a Personal God is impossible for us. In this case, again, there is no salvation, because the entire biblical faith collapses. After all, the Holy Spirit is precisely the One Who pours life into our hearts, and not in some Hellenistic "afterlife existence" (which is a non-biblical idea), but here and now. Thus, the Church believes that Jesus is the God-Man, consubstantial with the Father in His Divinity and consubstantial with us in His humanity, and the Holy Spirit is a Person, God, whom we worship together with the Father and the Son.
The arguments you write about do not seem convincing. Of course, Jesus prays—how else can a man (and God incarnate in a man as well) communicate with the Father? The manner of communion between the Father, the Son, and the Spirit in the Trinity is incomprehensible to us; but the God-Man Jesus Christ is humbled for our sake to such an extent that He also shares our manner of communion with the Father. As for the worship of Jesus Christ, the Holy Scripture says that it is precisely the belief that He is Lord that gives a person salvation. The Apostle Paul in his Epistles to the Romans ( 10:9), to the Philippians ( 2:6-11), and to the Colossians says that the will of God regarding our salvation is that we worship God in Jesus Christ, since "in Him dwells all the fullness of the Godhead bodily" ( 2:9). Obviously, the opinion of Arius regarding the created nature of the Son of God radically contradicts these last words of the apostle.
The Holy Spirit, of course, can act in every person, and in many people at once, for He is Almighty! And the "divided tongues, as of fire" are only visible signs of His coming, not He Himself. Ultimately, I reply to letters from many people—does my personality thereby divide into separate pieces of paper?
It is truly important for us to know and accept what is expressed in the dogmatic teaching of the seven Ecumenical Councils, including the concept of the Trinity, first explicitly formulated by St. Theophilus of Antioch in the second half of the 2nd century. The Triunity of God means for us that He a) is not like us; b) transcends us and our understanding; c) has life in Himself; d) gives us the opportunity to share with Him the fullness of His life. This is in brief, of course. The Church's teaching on the Triune God is profound and significant enough to become acquainted with it through the Bible itself and specialized sources.
Everyone, of course, is free to choose their own confession. But it is important for Christians to remember that every dogmatic assertion has consequences in practical spiritual life, and these consequences must be seen and evaluated by their fruits.
4
4:1 Now - To illustrate by a plain similitude the preeminence of the Christian, over the legal, dispensation.The heir, as long as he is a child - As he is under age.Differeth nothing from a servant - Not being at liberty either to use or enjoy his estate. Though he be lord - Proprietor of it all.
4:2 But is under tutors - As to his person.And stewards - As to his substance.
4:3 So we - The church of God. When we were children - In our minority, under the legal dispensation.Were in bondage - In a kind of servile state. Under the elements of the world - Under the typical observances of the law, which were like the first elements of grammar, the A B C of children; and were of so gross a nature, as hardly to carry our thoughts beyond this world.
4:4 But when the fulness of the time - Appointed by the Father, Gal 4:2.Was come, God sent forth - From his own bosom. His Son, miraculously made of the substance of a woman - A virgin, without the concurrence of a man. Made under the law - Both under the precept, and under the curse, of it.
4:5 To redeem those under the law - From the curse of it, and from that low, servile state. That we - Jews who believe. Might receive the adoption - All the privileges of adult sons.
4:6 And because ye - Gentiles who believe, are also thus made his adult sons, God hath sent forth the Spirit of his Son into your hearts likewise, crying, Abba, Father - Enabling you to call upon God both with the confidence,and the tempers, of dutiful children. The Hebrew and Greek word are joined together, to express the joint cry of the Jews and gentiles.
4:7 Wherefore thou - Who believest in Christ. Art no more a servant - Like those who are under the law. But a son - Of mature age. And if a son, then an heir of all the promises, and of the all - sufficient God himself.
4:8 Indeed then when ye knew not God, ye served them that by nature - That is, in reality. Are no gods - And so were under a far worse bondage than even that ofthe Jews. For they did serve the true God, though in a low, slavish manner.
4:9 But now being known of God - As his beloved children. How turn ye back to the weak and poor elements - Weak, utterly unable to purge your conscience from guilt, orto give that filial confidence in God. Poor - incapable of enriching the soul with such holiness and happiness as ye are heirs to. Ye desire to be again in bondage - Though of another kind; now to these elements, as before to those idols.
4:10 Ye observe days - Jewish sabbaths. And months - New moons. And times - As that of the passover, pentecost, and the feast of tabernacles. And years - Annual solemnities.it does not mean sabbatic years. These were not to be observed out of the land of Canaan.