1 These things have I spoken unto you, that ye should not be offended. |
2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. |
3 And these things will they do unto you, because they have not known the Father, nor me. |
4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. |
5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? |
6 But because I have said these things unto you, sorrow hath filled your heart. |
7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. |
8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: |
9 Of sin, because they believe not on me; |
10 Of righteousness, because I go to my Father, and ye see me no more; |
11 Of judgment, because the prince of this world is judged. |
12 I have yet many things to say unto you, but ye cannot bear them now. |
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. |
14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. |
15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. |
16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. |
17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? |
18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith. |
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? |
20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. |
21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. |
22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. |
23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. |
24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. |
25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. |
26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: |
27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. |
28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. |
29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. |
30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. |
31 Jesus answered them, Do ye now believe? |
32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. |
33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. |
16
16:2 The time cometh, that whosoever killeth you will think he doth God service - But, blessed be God, the time is so far past, that those who bear the name of Christ do not now generally suppose they do him service by killing each other for a difference in opinion or mode of worship.
16:3 They have not known the Father nor me - This is the true root of persecution in all its forms.
16:4 I did not tell you these things at the beginning, because I was with you - To bear the chief shock in my own person, and to screen you from it.
16:5 None of you asketh me - Now when it is most seasonable.Peter did ask this before, Joh 13:36.
16:7 It is expedient for you - In respect of the Comforter, Joh 16:7, etc, and of me, Joh 16:16, etc, and of the Father, Joh 16:23, etc
16:8 He - Observe his twofold office; toward the world, Joh 16:8, etc; toward believers, Joh 16:12, etc : will convince - All of the world - Who do not obstinately resist, by your preaching and miracles, of sin, and of righteousness, and of judgment - He who is convinced of sin either accepts the righteousness of Christ, or is judged with Satan. An abundant accomplishment of this we find in the Acts of the Apostles.
16:9 Of sin - Particularly of unbelief, which is the confluence of all sins, and binds them all down upon us.
16:10 Of righteousness, because I go to my Father - Which the Spirit will testify, though ye do not then see me. But I could not go to him if I were not righteous.
16:11 The prince of this world is judged - And in consequence thereof dethroned, deprived of the power he had so long usurped over men. Yet those who reject the deliverance offered them will remain slaves of Satan still.
16:12 I have yet many things to say - Concerning my passion, death, resurrection, and the consequences of it. These things we have, not in uncertain traditions, but in the Acts, the Epistles, and the Revelation. But ye cannot bear them now - Both because of your littleness of faith, and your immoderate sorrow.
16:13 When he is come - It is universally allowed that the Father, Son, and Holy Ghost dwell in all believers. And the internal agency of the Holy Ghost is generally admitted. That of the Father and the Son, as represented in this Gospel, deserves our deepest consideration.
16:15 All things that the Father hath are mine - Could any creature say this?
16:16 A little while and ye shall not see me - When I am buried: and again, a little while, and ye shall see me - When I am risen: because I go to my Father - I die and rise again, in order to ascend to my Father.
16:19 Jesus said to them - Preventing their question.
16:20 Ye will weep and lament - When ye see me dead; but your sorrow will be turned into joy - When ye see me risen.
16:22 Ye now therefore have sorrow - This gives us no manner of authority to assert all believers must come into a state of darkness. They never need lose either their peace, or love, or the witness that they are the children of God. They never can lose these, but either through sin, or ignorance, or vehement temptation, or bodily disorder.
16:23 Ye shall not question me about any thing - Which you do not now understand. You will not need to inquire of me; for you will know all things clearly. Whatsoever ye shall ask - Knowledge, love, or any thing else, he will give it - Our Lord here gives us a charte blanche. Believer, write down what thou wilt. He had said, Joh 14:13, I will do it, where the discourse was ofglorifying the Father through the Son. Here, speaking of the love of the Father to believers, he saith, He will give it.
16:24 Hitherto ye have asked nothing in my name - For they had asked him directly for all they wanted.
16:26 At that day ye shall ask - For true knowledge begets prayer.And I say not that I will pray - This in nowise implies that he will not: it means only, The Father himself now loves you, not only because of my intercession, but also because of the faith and love which he hath wrought in you.
16:30 Thou knowest all things - Even our hearts. Although no question is asked thee, yet thou answerest the thoughts of every one. By this we believe that thou camest forth from God - They, as it were, echo back the words which he had spoken in Joh 16:27, implying, We believe in God; we believe also in thee.