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Catholic lectionary for 25 March 2026

King James Version (en)

Isaiah, Chapter 7,  verses 10-14

10 Ahaz, having liberty to choose a sign, and refusing it, hath for a sign Christ promised
10 Moreover the LORD spake again unto Ahaz, saying,
11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
12 But Ahaz said, I will not ask, neither will I tempt the LORD.
13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
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7  Ahaz afraid of Rezin and Pekah, is comforted by Isaiah, Isa 7:1-9.
Refusing to chuse a sign, Christ is promised for one, Isa 7:10-16.
His judgment should come by Assyria, Isa 7:17-25.


7:12 I will not - By asking a sign, as if I questioned the truth of his word: but this was deep hypocrisy.


7:13 David - He reproves them all, because they were the king's counsellors. Is it a small thing - Is it not wickedness enough.My God - To vex God's prophets and people, with your oppressions and horrid impieties. And by your ingratitude and unbelief, and disobedience of his commands.


7:14 Therefore - Because you despise me, and the sign which I now offer to you, God of his own free grace will send you a more honourable messenger, and give you a nobler sign. A sign - Of your deliverance.But how was this birth, which was not to happen 'till many ages after, a sign of their deliverance from present danger? This promised birth supposed the preservation of that city, and nation and tribe, in and of which the Messiah was to be born; and therefore there was no cause to fear that ruin which their enemies now threatened. Immanuel - God with us; God dwelling among us, in our nature, Joh 1:14. God and man meeting in one person, and being a mediator between God and men. For the design of these words is not so much to relate the name by which Christ should commonly he called, as to describe his nature and office.


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Isaiah, Chapter 8,  verse 10

9 God's judgements shall be unresistible
10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
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8  Syria and Israel should be subdued by Assyria, Isa 8:1-4.
Judah also should be afflicted, Isa 8:5-8.
God's judgments irresistible, and to be feared, Isa 8:9-13.
The Lord is a sanctuary to the godly, a stone of stumbling to the wicked, Isa 8:14-15.
The prophecy sure, God to be waited on, necromancers not to be consulted, but the prophecy, their misery, Isa 8:16-22.


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Hebrews, Chapter 10,  verses 4-10

1 The weakness of the Law sacrifices, 10 The sacrifice of Christ's body, once offered
For it is not possible that the blood of bulls and of goats should take away sins.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
In burnt offerings and sacrifices for sin thou hast had no pleasure.
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
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10 


10:4 It is impossible the blood of goats should take away sins - Either the guilt or the power of them.


10:5 When he cometh into the world - In the fortieth psalm the Messiah's coming into the world is represented.It is said, into the world, not into the tabernacle, Heb 9:1; because all the world is interested in hissacrifice. A body hast thou prepared for me - That I may offer up myself. Psa 40:6,etc


10:7 In the volume of the book - In this very psalm it is written of me. Accordingly I come to do thy will - By the sacrifice of myself.


10:8 Above when he said, Sacrifice thou hast not chosen - That is, when the Psalmist pronounced those words in his name.


10:9 Then said he - in that very instant he subjoined.Lo, I come to do Thy will - To offer a more acceptable sacrifice; and by this very act he taketh away the legal, that he may establish the evangelical, dispensation.


10:10 By which will - Of God, done and suffered by Christ.We are sanctified - Cleansed from guilt, and consecrated to God.


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Luke, Chapter 1,  verses 26-38

16 and of Christ
26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.
38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
Read more:Luke, Chapter 1
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1 


1:26 In the sixth month - After Elisabeth had conceived.


1:27 Espoused - It was customary among the Jews, for persons that married to contract before witnesses some time before. And as Christ was to be born of a pure virgin, so the wisdom of God ordered it to be of one espoused, that to prevent reproach he might have a reputed father, according to the flesh.


1:28 Hail, thou highly favoured; the Lord is with thee; blessed art thou among women - Hail is the salutation used by our Lord to the women after his resurrection: thou art highly favoured, or hast found favour with God, Luk 1:30, is no more than was said of Noah, Moses, and David.The Lord is with thee, was said to Gideon, Jdg 6:12; and blessed shall she be above women, of Jael, Jdg 5:24.This salutation gives no room for any pretence of paying adoration to the virgin; as having no appearance of a prayer, or of worship offered to her.


1:32 He shall be called the Son of the Highest - In this respect also: and that in a more eminent sense than any, either man or angel, can be called so. The Lord shall give him the throne of his father David - That is, the spiritual kingdom, of which David's was a type.


1:33 He shall reign over the house of Jacob - In which all true believers are included.


1:35 The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee - The power of God was put forth by the Holy Ghost, as the immediate Divine agent in this work: and so he exerted the power of the Highest as his own power, who together with the Father and the Son is the most high God.Therefore also - Not only as he is God from eternity, but on this account likewise he shall be called the Son of God.


1:36 And behold, thy cousin Elisabeth - Though Elisabeth was of the house of Aaron, and Mary of the house of David, by the fathers side, they might be related by their mothers. For the law only forbad heiresses marrying into another tribe.And so other persons continually intermarried; particularly the families of David and of Levi.


1:38 And Mary said, Behold the handmaid of the Lord - It is not improbable, that this time of the virgin's humble faith, consent, and expectation, might be the very time of her conceiving.


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