Christ's parable about the expelled and returning unclean spirit, which we read today, is an explanation of His words: “He who does not gather with Me, scatters.” The main thing that makes the person described in this parable accessible and convenient for enslavement by evil spirits...
Christ's parable about the expelled and returning unclean spirit, which we read today, is an explanation of His words: “He who does not gather with Me, scatters.” The main thing that makes the person described in this parable accessible and convenient for enslavement by evil spirits is the emptiness, the “cleanliness and sweptness” of his inner world.
The Lord says: “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.” Were a person's inside occupied by Christ, the evil spirit would not have found it empty, and the freedom of this person would have been preserved. However, a person is powerless to defend it alone, because God's design for us envisions life not in solitude and emptiness, but together with God. And therefore, when a person does not gather with Him — he scatters.
Besides, one cannot exclude the possibility that the words “clean and swept” were chosen by the Lord as a rather transparent hint at a quite characteristic feature of Old Testament ritualism. It concerns the removal of certain foodstuffs from a Jewish home before feasts and the subsequent ritual purification. And then the image of the swept house turns out to be an image of Old Testament spirituality, which needs to receive Christ and become the fullness of life.
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5:9 God hath not appointed us to wrath - As he hath the obstinately impenitent.
5:10 Whether we wake or sleep - Be alive or dead at his coming.
5:12 Know them that,
- Labour among you:
- Are over you in the Lord:
- Admonish you.
Know - See, mark, take knowledge of them and their work. Sometimes the same person may both labour, that is, preach; be over, or govern; and admonish the flock by particular application to each: sometimes two or more different persons, according as God variously dispenses his gifts. But O, what a misery is it when a man undertakes this whole work without either gifts or graces for any part of it! Why, then, will he undertake it? for pay?What! will he sell both his own soul and all the souls of the flock? What words can describe such a wretch as this? And yet even this may be "an honourable man!"5:13 Esteem them very highly - Literally, more than abundantly, in love - The inexpressible sympathy that is between true pastors and their flock is intimated, not only here, but also in divers other places of this epistle.See Th1 2:7-8.For their work's sake - The principal ground of their vast regard for them. But how are we to esteem them who do not work at all?