10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.
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Reflecting on God's goodness, the psalmist exclaims: "All the ways of the Lord are mercy and truth..." Today this fact is hardest for us to accept. In other psalms and in other places of the Old Testament we meet both the wrath of God and His threats, but it appears that here the psalmist is right, because both God's wrath and His warnings are an expression of the truth of His love for us.
And one more consideration. Perhaps you have a different impression, but more than once I have met people who, having found in the Bible God's promise of something good for those who do something good, immediately ask: "And if one does not do this good thing, then will God not give it?" This desire is astonishing: first of all to try on unrighteousness, "badness," and thereby "test" what will come of it. It is possible that here the very temptation by which the serpent seduced Eve "works" (Gen. 3).
Or perhaps behind this question stands an irresistible desire to get something "for free," without exertion. It would appear that if the reward suits you, why not work? But instead of doing the work, we look around at others: did they manage to get the same thing with less effort? And if they did, we perceive this as terrible injustice toward us. The well-known parable of Jesus is about this same human phenomenon, is it not (Matt. 20:1-16)?
Other notes
For
1 The earth is the LORD's, and the fulness thereof; the world, and they that dwell therein.
2 For he hath founded it upon the seas, and established it upon the floods.
3 Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
5 He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
6 This is the generation of them that seek him, that seek thy face, O Jacob. Selah.
7 Lift up your head, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.
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Hope in God is not fruitless when it is joined with a desire to know His will and follow it. Trust does not rule out knowledge...
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Hope in God is not fruitless when it is joined with a desire to know His will and follow it. Trust does not rule out knowledge; on the contrary, faith and knowledge are interconnected. The human soul reaches toward the Lord, and He reveals Himself to those who trust His wisdom.
Considering oneself worthy to stand before God does not mean declaring oneself sinless. The psalmist makes no claim to infallibility; he does not conceal that he committed not only the "sins of youth," but transgressions as well. Nevertheless, he hopes in the Lord's mercy, realizing that no matter how far a person may fall, the Lord's mercy is greater than every transgression.
An important thought resounds in the psalm: the Lord not only sends retribution for sins, but also instructs sinners and helps them correct their ways. Here lies one of the sources of our hope for deliverance from the sins that seek to enslave us—the very chief and numerous enemies from whom the Lord is able to protect and deliver us.