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NOTES for Psa 26:4

I have not sat with vain persons, neither will I go in with dissemblers.
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What is righteousness? Is it the keeping of commandments? Yes, certainly, all biblical authors without exception link righteousness in particular to commandments, with the law given by God, with what we call in the biblical language Torah. But indeed, for the authors of the biblical books, Torah is not only the law, even if it is a law given by God. Also enters into the notion of Torah the lifestyle corresponding to this law, and the spiritual state necessary for such a life. All this together is called the way of righteousness, which is indicated by God.

It would seem, that the sinner cannot be righteous by definition, righteousness is God's miracle, it is possible not thanks to, but in spite of the nature of the fallen man. How is it possible to learn a miracle? And all the same, as is evident, God wants from us, that we decide on fact, knowingly hopeless, to begin war, which without Him we shall lose indubitably.

Even with His participation this war turns out deathful for us, quite as any war. And still it turns out more difficult than any earthly war: because it is about war with sin, which is not only inside us, but also around us, a war, where there are neither fronts, nor rear areas, where the enemy is everywhere, and we turn out to be someone like guerilla on the territory occupied by this enemy.

The support from on high in such situation plays naturally a decisive role; but also depends not less on our ability to accept. The way of righteousness is a thing of the man-God, from man depends here in a certain sense not less, than from God. That is why it arrives to the one wishing to reach the goal to learn righteousness, and it turns out not only God's miracle, but also habit. This habit of righteous life, without which even God's help can turn out useless for us.

Other notes

 
For
Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.
Examine me, O LORD, and prove me; try my reins and my heart.
For thy lovingkindness is before mine eyes: and I have walked in thy truth.
I have not sat with vain persons, neither will I go in with dissemblers.
I have hated the congregation of evil doers; and will not sit with the wicked.
I will wash mine hands in innocency: so will I compass thine altar, O LORD:
That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.
LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth.
Gather not my soul with sinners, nor my life with bloody men:
10 In whose hands is mischief, and their right hand is full of bribes.
11 But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.
12 My foot standeth in an even place: in the congregations will I bless the LORD.
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No one is frightening when the Lord is with us. The psalmist repeats this thought many times, but let us notice that...  Read more

No one is frightening when the Lord is with us. The psalmist repeats this thought many times, but let us notice that here he is not saying that the enemies will be overthrown by the Almighty’s power. No—the enemies “will stumble and fall” by themselves, because they themselves chose the evil that leads them away from the straight path.

The one who knows that the Lord is the sole giver of everything good in the world expresses one desire: to dwell continually with the Lord. The author of the psalms remembers that the Lord can fulfill any request, but he does not intend to beg Him for the good things of life. In this he follows advice that had not yet been spoken: to seek the Kingdom of God, to which all the rest will be added.

By saying, “My heart speaks from You,” the psalmist did more than reveal to us his experience of communion with God. These important words testify that the Lord can communicate His will to people by using our inner world, speaking as if from within our hearts.

And this means that He can be infinitely close to us and will not reject us even if the most loving people abandon us. Therefore, we have hope for the triumph of His truth not only in Eternity but also in the land of the living.

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