1 At this also my heart trembleth, and is moved out of his place. |
2 Hear attentively the noise of his voice, and the sound that goeth out of his mouth. |
3 He directeth it under the whole heaven, and his lightning unto the ends of the earth. |
4 After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard. |
5 God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend. |
6 For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength. |
7 He sealeth up the hand of every man; that all men may know his work. |
8 Then the beasts go into dens, and remain in their places. |
9 Out of the south cometh the whirlwind: and cold out of the north. |
10 By the breath of God frost is given: and the breadth of the waters is straitened. |
11 Also by watering he wearieth the thick cloud: he scattereth his bright cloud: |
12 And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth. |
13 He causeth it to come, whether for correction, or for his land, or for mercy. |
14 Hearken unto this, O Job: stand still, and consider the wondrous works of God. |
15 Dost thou know when God disposed them, and caused the light of his cloud to shine? |
16 Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge? |
17 How thy garments are warm, when he quieteth the earth by the south wind? |
18 Hast thou with him spread out the sky, which is strong, and as a molten looking glass? |
19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness. |
20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up. |
21 And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them. |
22 Fair weather cometh out of the north: with God is terrible majesty. |
23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. |
24 Men do therefore fear him: he respecteth not any that are wise of heart. |
At the end of his speech, Elihu delivers a veritable panegyric to God, worthy of becoming a hymn if set to music. This is not merely an actor's declamation. What we have here is the vivid speech of a charismatic preacher, which, judging by the character of his speech, is what Elihu was. He concludes his address to Job by bearing witness to the greatness and might of God, who created the world and governs it. In Elihu's eyes, this greatness and might justify anything that may happen to a person. A human being is too small for any of his troubles or misfortunes to disturb the majestic harmony of creation.
The problems of a grain of sand or a drop of water are nothing compared with the cosmos. And it is precisely on a cosmic scale that both God's power and God's wisdom are manifested. What is a human being, then, to question His power and His wisdom against the backdrop of the universe's grandeur merely because of his own sufferings? Such a view may seem like the worst example of theodicy. But it is important to remember that Elihu is by no means speaking here as a theoretical theologian.
He speaks as a charismatic carried away by the action of the very power of God whose praises he sings. And this explains a great deal. A person caught up in ecstasy may indeed be inclined to forget both himself and others. This is especially true when the source of that ecstasy is a power external to the person, even God's power, rather than his own awareness of God's presence and God's will. Enveloped by this external power, a person quite genuinely sees and notices no problems, either his own or anyone else's.
And if he does notice them, he remains convinced that they are all merely an illusion compared with the power revealed to him. A person has no reason to complain: let him come into contact with that same power, that same breath of God, and everything will fall into place. In the language of charismatics, this is what is usually called “knowing God”. From Elihu's perspective, Job does not truly know God, hence his complaints and demands for some meeting, some trial. Elihu is certain that Job is behaving inappropriately, and hopes that his impassioned speech, bearing witness to God's power, a power he himself has come to know, will help Job understand how things stand and reveal the truth to him.
1 At this also my heart trembleth, and is moved out of his place. |
2 Hear attentively the noise of his voice, and the sound that goeth out of his mouth. |
3 He directeth it under the whole heaven, and his lightning unto the ends of the earth. |
4 After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard. |
5 God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend. |
6 For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength. |
7 He sealeth up the hand of every man; that all men may know his work. |
8 Then the beasts go into dens, and remain in their places. |
9 Out of the south cometh the whirlwind: and cold out of the north. |
10 By the breath of God frost is given: and the breadth of the waters is straitened. |
11 Also by watering he wearieth the thick cloud: he scattereth his bright cloud: |
12 And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth. |
13 He causeth it to come, whether for correction, or for his land, or for mercy. |
14 Hearken unto this, O Job: stand still, and consider the wondrous works of God. |
15 Dost thou know when God disposed them, and caused the light of his cloud to shine? |
16 Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge? |
17 How thy garments are warm, when he quieteth the earth by the south wind? |
18 Hast thou with him spread out the sky, which is strong, and as a molten looking glass? |
19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness. |
20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up. |
21 And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them. |
22 Fair weather cometh out of the north: with God is terrible majesty. |
23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. |
24 Men do therefore fear him: he respecteth not any that are wise of heart. |
As he finishes his speech, Elihu continues the hymn he began to the greatness and wisdom of the Creator (vv. 1-24). At first glance it may seem that it is no different from similar doxologies already pronounced by Job himself and by his friends. But Elihu ends his speech by mentioning God's righteousness, His just judgment, and the fact that God oppresses no one (v. 23). The wise in heart, Elihu says, experience "fear" before God, that sacred awe of which the ancient sages said that it is the source of true wisdom (v. 24). It would seem that there is nothing special in these words of Elihu; he is merely repeating what by his time had long since become commonplace in discussions of wisdom. But in essence, when Elihu recalls the fear of God as the foundation of true wisdom, he has in mind something quite different from what the ancients spoke about. Speaking of the fear of God, or sacred awe, they meant above all the state that overtakes a person who has met God face to face. It was caused precisely by the awareness that something incredible was happening, that a person had found himself in immediate nearness to the One who is, in essence, infinitely far from human beings.
Such an experience is supernatural at its root; it is connected with the awareness of the incredibility of what is happening, with the reality of the miracle that every step God takes toward a person is. It is no wonder that the reality of the impossible, which becomes possible because of God's direct intervention in a person's life, gives that person reverence before God and sacred awe before Him. Elihu, however, is speaking of something else. He means the entirely natural feeling of admiration that seizes a person at the sight of the greatness and beauty of God's world. Of course, the wisdom and power of the Creator truly are manifested in this beauty. But there is nothing supernatural in the experience that overtakes a person at the sight of the beauty of creation. Naturally, a believer understands perfectly well to whom the world owes its beauty, greatness, and harmony. But he also understands that the world is no more than a mirror reflecting its Creator. One can admire the reflection of the Creator, which is beautiful insofar as the One reflected is beautiful. But it would hardly occur to anyone to experience sacred awe before the reflection of the One who inspires that awe. Elihu, however, calls Job to be content with the reflection and not to lay claim to anything more.
1 At this also my heart trembleth, and is moved out of his place. |
2 Hear attentively the noise of his voice, and the sound that goeth out of his mouth. |
3 He directeth it under the whole heaven, and his lightning unto the ends of the earth. |
4 After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard. |
5 God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend. |
6 For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength. |
7 He sealeth up the hand of every man; that all men may know his work. |
8 Then the beasts go into dens, and remain in their places. |
9 Out of the south cometh the whirlwind: and cold out of the north. |
10 By the breath of God frost is given: and the breadth of the waters is straitened. |
11 Also by watering he wearieth the thick cloud: he scattereth his bright cloud: |
12 And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth. |
13 He causeth it to come, whether for correction, or for his land, or for mercy. |
14 Hearken unto this, O Job: stand still, and consider the wondrous works of God. |
15 Dost thou know when God disposed them, and caused the light of his cloud to shine? |
16 Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge? |
17 How thy garments are warm, when he quieteth the earth by the south wind? |
18 Hast thou with him spread out the sky, which is strong, and as a molten looking glass? |
19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness. |
20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up. |
21 And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them. |
22 Fair weather cometh out of the north: with God is terrible majesty. |
23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. |
24 Men do therefore fear him: he respecteth not any that are wise of heart. |
A storm is approaching, and in it one can hear God drawing near. Fearsome natural phenomena cannot express the fullness of His majesty, but they give at least a remote idea of His power. Throughout the chapter—and indeed beginning in the preceding one—we can see how Elihu’s speech changes as the storm approaches. In God’s presence Elihu ceases to denounce and moralize; his words increasingly express the awe and astonishment at the Creator’s majesty that fill him.
When we truly stand before God, everything within us changes. Then we see the inadequacy of everything that, as it seemed to us, we had more or less understood until now. Former thoughts and notions fall away so that we may begin drawing near to a true understanding of the Truth.
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