Bible-Center

NOTES for Eze 18:21-28

21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
Hide

When it comes to sin and righteousness, what is closest to us humans is the formal, arithmetic approach. We are ready to count scrupulously other people's good and bad deeds, or less often our own, in order to draw up, if not a final, then at least an interim balance and understand what we have achieved and what claim we have before God. And from God's judgment we often expect the same kind of counting and balancing, only final.

The kind in which absolutely everything will be taken into account: after all, nothing can be hidden from God, and there is no reason to doubt the adequacy of His evaluations. It is no accident that the judgment after death, as pagans imagined it, was reduced precisely to such an evaluation, to the drawing up of a final balance. The image of scales, of the weighing of the soul after death, was widespread and well known in antiquity both in the Middle East and in the Greco-Roman world. And many believers in the Lord expected something similar from their God.

Ezekiel destroys all their expectations. He says: there is no balance, no summing up. A righteous person, if he sins once, can die because of that sin. And a sinner, if he once turns to God and repents of the sins he has committed, can remain alive. Humanly speaking, this seemed completely unjust: can one single sin really overshadow all the good deeds the righteous person has done? And one conversion, one repentance, can it outweigh all the evil the sinner has done? But God has different arithmetic.

More precisely, He has none at all. God does not count the evil and good deeds done by people, although, of course, He sees them perfectly and knows about them. But what matters to Him is not rewards and punishments. Not the balance of good and evil deeds. He has known since the days of Noah that every intention of the human heart is evil from his youth. But what matters to Him is to save the person. As he is. And He uses every opportunity for this. And an opportunity appears when at least some relationship arises and is established between Him and the person whom He wants to save. Even if only for a second.

For God, one second is infinitely much. In that one second He can contain the fullness of His Kingdom. And it does not matter what happened yesterday, the day before yesterday, a year ago, or ten years ago. What matters is what is here and now. For God there is no past or future, only the eternal present. Every relationship with Him is always here and now. And so is the absence of such a relationship. Therefore the salvation of the righteous person and the destruction of the sinner also take place here and now. Without any arithmetic. Only by God's love, accepted here and now or rejected here and now.

Other notes

 
For Eze 18:21-28
21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
Hide
We very often accuse God. We accuse Him of our troubles; we think that He directed us down the wrong path, that we should not have listened to Him. Although...  Read more

We very often accuse God. We accuse Him of our troubles; we think that He directed us down the wrong path, that we should not have listened to Him. Although in Russian the verb for "make a mistake" is reflexive: it cannot be that someone else "mistook" us; we always make mistakes ourselves. Or, no better, when something in our life is not going well, we think that God is punishing us. But this is not so either. Most often we make mistakes, and the failures in our life are simply the results of those mistakes.

Does this mean that we must fear mistakes all the time and punish ourselves for every misstep? Of course not. We can entrust to God the mistakes we made in the past, and He will change our past. God will not make it so that what has already happened did not happen; that would be violence against us and our memory. But He can deliver us from the consequences of sin, which would otherwise have come inexorably and which we would have considered God's punishment.

If we entrust ourselves to God, repent, and let Him into our life, He will deliver us from the consequences of the sins and mistakes we have committed, thereby healing our past and changing both it and us ourselves. Therefore we can stop fearing the future, stop fearing that we will stumble. We are free, and fear no longer has power over us.

Hide
 
For Eze 18:1-32
The word of the LORD came unto me again, saying,
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
But if a man be just, and do that which is lawful and right,
And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,
And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,
12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
14 Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,
15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,
16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.
Hide
In the mind of the ancient person, responsibility for one person's sin was borne by his whole clan and descendants. But the prophet proclaims something different to Israel...  Read more

In the mind of the ancient person, responsibility for one person's sin was borne by his whole clan and descendants. But the prophet proclaims something different to Israel: every person matters to God, and the way that person uses freedom will have decisive significance for that person. The one who commits sin separates himself from God and His life, while the one who fulfills His will becomes a member of His family.

Hide

After registering, you can subscribe to any Bible reading plan.

Personalized settings and other services for registered users are planned, so we recommend registering now. Registration is free.