1 Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.
2 Give ear, ye that rule the people, and glory in the multitude of nations.
3 For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
4 Because, being ministers of his kingdom, ye have not judged aright, nor kept the law, nor walked after the counsel of God;
5 Horribly and speedily shall he come upon you: for a sharp judgment shall be to them that be in high places.
6 For mercy will soon pardon the meanest: but mighty men shall be mightily tormented.
7 For he which is Lord over all shall fear no man's person, neither shall he stand in awe of any man's greatness: for he hath made the small and great, and careth for all alike.
8 But a sore trial shall come upon the mighty.
9 Unto you therefore, O kings, do I speak, that ye may learn wisdom, and not fall away.
10 For they that keep holiness holily shall be judged holy: and they that have learned such things shall find what to answer.
11 Wherefore set your affection upon my words; desire them, and ye shall be instructed.
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Perhaps nothing attracts a person as much as power. Whatever a person's position, there is a special pleasure in knowing that someone depends on him, that someone is subordinate to him. Parents, children, friends, spouses, work: everything becomes a means of acquiring power. The book of Wisdom reminds us not that power is something evil, but that all power is a responsibility. We must always remember that the more we want to take upon ourselves, the more will be required of us. Refusing responsibility is useless; at every level each person will still bear enough to face the strictest account. The thoughtless accumulation of ever greater authority, so often encountered in life, should be a constant reason for prayer. This is not only because such an attitude becomes a source of danger for the people and countries subject to such rulers, but also because a time will come when they will have to answer for everything they have done.
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For Wis 6:7
7 For he which is Lord over all shall fear no man's person, neither shall he stand in awe of any man's greatness: for he hath made the small and great, and careth for all alike.
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What is human greatness before the greatness of God? Zero? An infinitely small quantity? Or neither one nor the other? We are used, perhaps, to thinking that human greatness for God...
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What is human greatness before the greatness of God? Zero? An infinitely small quantity? Or neither one nor the other? We are used, perhaps, to thinking that human greatness is nothing to God, while nothingness is great. Whoever humbles himself will be exalted, we read, and we understand what we have read literally, although the issue is by no means self-abasement, but precisely not exalting oneself.
But self-abasement is ultimately the same self-exaltation, only with the opposite sign. Perhaps the statements "I am the greatest righteous person" and "I am the most worthless sinner" sound equally ridiculous in God's ears. And not because reaching the furthest limits of fallenness is, fortunately, as difficult for a person as perfect righteousness is, unfortunately, but because our evaluations and systems of measurement are altogether unsuitable for the Kingdom. Our achievements and failures, our righteousness and sinfulness, our greatness and worthlessness are not projected into the Kingdom with the opposite spiritual sign. Nothing earthly is projected there in an unchanged, even inverted, form. If we must resort to the realities of our world, there the units of measurement are different, scarcely or not at all comparable with ours. And no "charismometer" in our world can measure the spiritual level of the Kingdom, even when the matter concerns our own spiritual level. And, of course, social status is least of all an indicator of this level. The sooner we accept this as a given, the simpler our path into the Kingdom will be.