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NOTES for Psa 83

1 Keep not thou silence, O God: hold not thy peace, and be not still, O God.
2 For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
3 They have taken crafty counsel against thy people, and consulted against thy hidden ones.
4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
5 For they have consulted together with one consent: they are confederate against thee:
6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
8 Assur also is joined with them: they have holpen the children of Lot. Selah.
9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
10 Which perished at Endor: they became as dung for the earth.
11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
12 Who said, Let us take to ourselves the houses of God in possession.
13 O my God, make them like a wheel; as the stubble before the wind.
14 As the fire burneth a wood, and as the flame setteth the mountains on fire;
15 So persecute them with thy tempest, and make them afraid with thy storm.
16 Fill their faces with shame; that they may seek thy name, O LORD.
17 Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
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Once again Israel’s enemies jointly intend to overcome it, and once again the psalmist turns to the Lord with a plea for help. Before us is another entreaty for heavenly protection, and we are not surprised by the request for victory over the enemies.

But alongside the wish that troubles befall the enemies, we notice a new note in the attitude toward them. The psalmist wishes them not merely defeat and calamity, but that the enemies, filled with disgrace—that is, deprived of the position that enables them to exalt themselves—may seek the Name of the Lord. The psalmist already knows that it is often precisely those whose pride has been crushed who become able to hear Him, and now he wishes the same for the enemies.

Here before us is one of the early manifestations of that love for enemies which prevents us from seeing in them only those whom we want to punish and destroy. Asaph wishes to share what is most precious, hope in the Lord, precisely with those who have risen against the Lord and His people.

Other notes

 
For Psa 83:1-12
1 Keep not thou silence, O God: hold not thy peace, and be not still, O God.
2 For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
3 They have taken crafty counsel against thy people, and consulted against thy hidden ones.
4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
5 For they have consulted together with one consent: they are confederate against thee:
6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
8 Assur also is joined with them: they have holpen the children of Lot. Selah.
9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
10 Which perished at Endor: they became as dung for the earth.
11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
12 Who said, Let us take to ourselves the houses of God in possession.
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The Lord's house is commonly understood to mean His Temple. But is the Temple all that is meant here? The whole world can be called His house. And our hearts, too, can become His house if...  Read more

The Lord's house is commonly understood to mean His Temple. But is the Temple all that is meant here? The whole world can be called His house. And our hearts, too, can become His house if we receive Him and are ready to open ourselves to Him. This is why the psalmist's desire to remain constantly in communion with God, never falling away from Him, the Source of life, is so understandable to us.

Everyone can find a place in His house, and it is quite understandable that even the birds, who find shelter with the Lord, are mentioned here. Yet we also remember the words of the Son of Man that He has nowhere to lay His head, although even the birds of heaven have nests. People refused to give Him a place in His own house.

But He came to us precisely so that we might enter His house, not remain on the threshold, but go farther in. Even now He knocks at those hearts that have not yet received Him, so as to make them His house and the owners of those hearts full-fledged inhabitants of His house.

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