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NOTES for Rut 1:15-22

15 And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
17 Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
21 I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
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The author of the Book of Ruth does not explain why Ruth stays with Naomi. In principle, there are two possible approaches. Most likely, during her marriage Ruth discovered the true God, the God of Israel. If so, it is quite clear that for the sake of faith in Him she does not want to return to her pagan kinsmen in Moab, but prefers to support her mother-in-law in her old age. Yet the reverse is also possible: Ruth's human bond with Naomi becomes the foundation that enables her to remain faithful to the one God. This duality is very characteristic of the Bible, because it is only through our relationship with God that relationships between people are rightly formed, while at the same time it is only mercy toward other people that leads us to the knowledge of God.

Other notes

 
For Rut 1:16-22
16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
17 Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
21 I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
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Everyone has moments of choice that determine the whole course of life to come. In such a situation, each person is naturally guided by particular motives. It often turns out that those motives lead the person in the same direction that God's plan for that person's...  Read more

Everyone has moments of choice that determine the whole course of life to come. In such a situation, each person is naturally guided by particular motives. It often turns out that those motives lead the person in the same direction that God's plan for that person's own life has determined, even though the person may never think of anything of the kind. What, indeed, could Ruth have known about her mother-in-law's God, even if Naomi had tried to tell her something about Him?

Ruth was unlikely to have known anything about Him beyond the forms of outward religious practice. The words “your people shall be my people, and your God my God” are merely a traditional formula expressing Ruth's readiness to follow her mother-in-law back to her homeland and leave her own people. But God has His own plan, and Ruth really will enter His people, so fully that one of her descendants will in due time become king of Israel, a country that he himself will create.

This is probably what theologians sometimes call “synergy,” the joint action of God and a human being. It may not always be fully conscious. But anyone who acts in this way always begins from something that is, for that person, a profound and sincerely pure movement of the heart.

Indeed, by every human calculation Ruth should have left her mother-in-law: she had no reason to remain with her, and Naomi herself understood this perfectly. But attachment to someone who had become family proved stronger than everyday calculations. The choice Ruth made became the spiritual foundation that enabled her to become part of the people of God.

Of course, God still had to do something more, without which such an entry would have been impossible. But He had something to work with in Ruth's heart. This is probably the essential thing in the relationship between God and a human being, the essential thing from which every spiritual path begins. God needs at least one chance, at least one opportunity, when the human heart is concerned. He will take care of the rest. God never misses His chance to save a human being.

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