1 The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
2 Thy throne is established of old: thou art from everlasting.
3 The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves.
4 The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
5 Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever.
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We are accustomed to the idea that contemplating Creation can bring us closer to understanding the Creator. This idea is true, but it often happens that we stop at the contemplation of Creation and fail to rise to the next level. Since Creation is not equal to the Creator, there may arise a temptation to attribute to God those features of the created world that resulted from its fallen state.
But the greatness of the Creator surpasses the greatness of the universe He created. Although His majesty is expressed more than once in the pages of the Bible through images of natural cataclysms, the Lord is not only mightier than the roar of waters; He is beyond any comparison we might draw from images of the world He created.
Therefore, only what is founded upon Him Himself can be built on the one firm Foundation.
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For
1 The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
2 Thy throne is established of old: thou art from everlasting.
3 The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves.
4 The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
5 Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever.
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The denunciation of the wicked begins with a call to repay the proud. We have grown so accustomed to modern mass consciousness not considering pride a flaw...
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The denunciation of the wicked begins with a call to repay the proud. We have grown so accustomed to modern mass consciousness not considering pride a flaw that, even when we remember that pride is sinful, we still forget how it relates to other vices. Yet every time we proudly exalt ourselves, we claim a share of the authority that belongs to the Creator. For example, at the very moment when we begin to pass judgment and sentence in our hearts, we claim that we alone understand correctly “how things ought to be,” and as a result we try to become “like gods, knowing good and evil.”
But now we are called to come to our senses. We hear a reminder that, however profound our reasoning may seem to us, the Lord sees that it is futile. We now face a choice: humbly to acknowledge reality or to continue insisting upon our own infallibility. We can choose the second path, but sooner or later, as we follow it, we will become mired in the swamp of wickedness. Then, having rejected the one Advocate, we will have only ourselves to blame and will have to bear the consequences of our own disgraceful deeds.