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NOTES for Psa 121

I will lift up mine eyes unto the hills, from whence cometh my help.
My help cometh from the LORD, which made heaven and earth.
He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
Behold, he that keepeth Israel shall neither slumber nor sleep.
The LORD is thy keeper: the LORD is thy shade upon thy right hand.
The sun shall not smite thee by day, nor the moon by night.
The LORD shall preserve thee from all evil: he shall preserve thy soul.
The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.
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Although the eyes are lifted toward the mountains, the mountains are only a visible image of the invisible world, somewhat like an icon. Clearly, salvation comes neither from the mountains nor even from beyond them, but from the One who created both the mountains and everything else. It is He, the Creator of the world, who is the one reliable Guardian of everything on earth.

In the seventh verse, which says that the Lord “will preserve you and preserve your soul,” we may conventionally see the kind of semantic rhyme so characteristic of biblical poetry, where a thought is expressed twice in different ways. That is true, but such an explanation is hardly exhaustive. Yes, body and soul are united, and we should not separate them excessively after the example of non-biblical mystics. Yet a moment will come when the soul is separated from the body. Then the One who guarded us from every evil on earth will also preserve our souls for Eternity.

Other notes

 
For
I will lift up mine eyes unto the hills, from whence cometh my help.
My help cometh from the LORD, which made heaven and earth.
He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
Behold, he that keepeth Israel shall neither slumber nor sleep.
The LORD is thy keeper: the LORD is thy shade upon thy right hand.
The sun shall not smite thee by day, nor the moon by night.
The LORD shall preserve thee from all evil: he shall preserve thy soul.
The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.
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Joy in the house of the Lord is always the joy of meeting Him, and so His Temple cannot fail to be dear to us...  Read more

Joy in the house of the Lord is always the joy of meeting Him, and so His Temple—the visible place where we can touch His invisible presence—cannot fail to be dear to us.

For the psalmist, however, not only the Temple but all Jerusalem is such a place: the holy city chosen so that, within its walls, prayers and sacred rites might unite heaven and earth.

Beginning at the altar and the Holy of Holies, prayer spreads throughout the world, and now, in every corner of the earth, those who pray become participants in the worship offered in the ancient Temple. It has long since been destroyed, yet the Lord lives, and everywhere other houses of prayer stand where unceasing service to Him continues.

Then, through the mist of the ages and by prophetic vision, we discern the outlines of the heavenly Jerusalem, which is destined to triumph at the end of time. Yet even now, its features show through the images of the earthly city.

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