5 Who is like unto the LORD our God, who dwelleth on high,
6 Who humbleth himself to behold the things that are in heaven, and in the earth!
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Many peoples of antiquity knew of the One who created heaven and earth: Egyptians, Sumerians, Greeks, Indians. But none of them worshiped Him: He was too far from the earth and from people with their life and their problems. Such a distant God was practically inaccessible, and therefore He was as if He did not exist at all: what concern can a person have for a God who has no concern for man? His laws act in the world as an inexorable force, and addressing Him is useless: He will not hear anyway and will change nothing in His once-for-all created world, which lives according to once-for-all established, unshakable, and inexorable laws.
Many believed in the existence of such a God later as well, already in modern times, sometimes covering their practical atheism with this faith, and sometimes suffering from the thought that the world is ruled by an inexorable Lord whom it is useless to ask for anything. The uniqueness of the Bible does not lie in the fact that it tells us about the one God who created heaven and earth: this was not news either in Abraham's time or in Moses' time. The uniqueness of the Bible lies in the tradition it has preserved, a unique tradition based on the revelation of this one God and on the experience of living communion with Him.
God does not remain only some otherworldly Being; He stoops down to man. In the words of the hymnographer, He "stoops to look upon heaven and earth," stoops from His otherworldly eternity in order to meet face to face with man, with the very man whom He created, to whom He gave freedom, and whom He now wants to see as His son.
Here there are precisely living relationships, relationships in which all kinds of things happen: acceptance and rejection, "yes" and "no," rises and falls, which do not always bring joy not only to the person who has long forgotten God, but also to God Himself, who often receives from the person who has forgotten Him a very different answer from the one He would like to hear. But without these living relationships God's plan remains unfulfilled, and human life loses all meaning; therefore God enters into them no matter what. He does so in order to save man from sin and give him new life, the life of His Kingdom, which He has prepared for those whom He loves.
Other notes
For Psa 113:1-8
1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
2 Blessed be the name of the LORD from this time forth and for evermore.
3 From the rising of the sun unto the going down of the same the LORD's name is to be praised.
4 The LORD is high above all nations, and his glory above the heavens.
5 Who is like unto the LORD our God, who dwelleth on high,
6 Who humbleth himself to behold the things that are in heaven, and in the earth!
7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8 That he may set him with princes, even with the princes of his people.
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The joyful remembrance of the exodus from Egypt is inseparable from the joy of knowing God, from the understanding that deliverance...
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The joyful remembrance of the exodus from Egypt is inseparable from the joy of knowing God, from the understanding that deliverance from slavery was no stroke of luck but came through God’s guidance and the people’s trust in Him. That trust, however, repeatedly weakened. Therefore glory belongs not to us—not to those who experienced the hardships of the exodus yet were more than once ready to turn back—but to the name of the Lord, that is, to the Lord Himself.
The wish addressed to the Gentiles that they should become as unfeeling as their idols may seem like an ordinary attack on enemies, one of those we have repeatedly encountered in the pages of the Old Testament. Yet these words can also be understood to mean that a person can easily come to resemble those whom one chooses as a model. If we acknowledge that we were created in the image and likeness of God, we become capable of accepting the opportunity He offers us to ascend toward Him. But by turning away from Him, we impoverish ourselves spiritually and risk becoming as unfeeling as idols.
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For Psa 113:1-8
1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
2 Blessed be the name of the LORD from this time forth and for evermore.
3 From the rising of the sun unto the going down of the same the LORD's name is to be praised.
4 The LORD is high above all nations, and his glory above the heavens.
5 Who is like unto the LORD our God, who dwelleth on high,
6 Who humbleth himself to behold the things that are in heaven, and in the earth!
7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8 That he may set him with princes, even with the princes of his people.
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This Psalm can confidently be called “a concise guide for the evangelist.” How else can one put into words the fact that...
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This Psalm can confidently be called “a concise guide for the evangelist.” How else can one put into words the fact that a person can make an idol and worship it, but a piece of wood, iron, or gold will never hear him? God, who became man, shared everything with us, even death—He hears us, sees us, and embraces us. He speaks with us and enters into communion with us. He loves us. He acts in the world despite our resistance. And the person to whom God has granted eternal life will glorify his Savior.