16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
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The covenant of the apostle Paul to Timothy, concerns us also probably. What does he mean by the word "doctrine", in another translation we have the word “teaching” (New American Standard Bible)? Apparently, it is what the teacher transmitted to his student (disciple). That is, firstly, the Holy Scriptures, God's word (at the time of the apostle Paul it is the Old Testament); secondly, the Good news, the Gospel, the narration of the fulfillment of ancient predictions about the terrestrial life of Jesus Christ; thirdly, the testimony of the first apostolic generation of Christians on the action of the Resuscitated in their life; fourthly, the theological understanding of all which took place...
We can probably continue with "fifthly", and "sixthly". One way or another, it is already many, and it is really constantly necessary to persevere in it. But how to persevere? Paul says: "take heed”. It means entering inside, depthward, making a way to the meeting with Christ Himself through the external forms of the expression of the teaching in one’s heart, the embodied word of God.
But besides it is also necessary to take heed of oneself, the light of teaching illuminate the dark places of the soul, in order to come to the meeting with Christ, having awareness of one own darkness and own desire to be purified and saved. Then salvation enters into us, and through us enters this world. We then become those who carry the light of salvation to their disciples, as Paul brought it to Timothy. The cleanness of the teaching and our own cleanness is what can make followers of all nations (see Matt. 28:19).
Other notes
For Ti1 4:11-16
11 These things command and teach.
12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
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In the apostle Paul’s letter, the Christian life appears completely different from the way we are accustomed to seeing it...
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In the apostle Paul’s letter, the Christian life appears completely different from the way we are accustomed to seeing it. Our chief task becomes the constant youthfulness of the spirit. We cannot allow ourselves to become tired, relax, or decide that we already know everything. What matters most is to keep searching and following the truth at all times. We cannot allow ourselves not to burn, to be lukewarm. We must always remain aware that we are young and inexperienced, still only at the beginning of the journey. To travel it to the end, we must stay watchful and keep learning.
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For Ti1 4:11-16
11 These things command and teach.
12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
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Timothy was a member of the council of elders that headed the Church in those days, having received a certain gift from God...
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Timothy was a member of the council of elders that headed the Church in those days, having received a certain gift from God "by prophecy through the laying on of the hands of the presbyters" (in the Synodal translation the presbyters are called "the priesthood"). In those days the Church, like other Jewish religious brotherhoods of the Gospel era, was headed by a council of elders, which was partly a representative body - it usually included representatives of the separate communities that made up the brotherhood - and partly co-opted, since new members probably could not enter the council of elders except by the agreement of all its participants.
It is no surprise that, when new members were accepted into the council, they were prayed for with the laying on of hands: this ancient practice was connected with the tradition of prophetic communities and was a kind of initiation. Entering the community, a person had to experience what was connected with the experience of that community, to understand what exactly formed the foundation of its spiritual life.
Such a practice existed in every church community, and it would be strange if it were absent from the council of elders, which was, after all, first and foremost itself a church community, not some governing and administrative center. How exactly prayer with the laying on of hands took place in the earliest Christian times, we do not know, and we can only guess what "prophecy" the apostle mentions. It is possible that something special concerning Timothy's person and his ministry was revealed to one of the church prophets, since prophetic ministry in the earliest Christian period was normal in the Church.
If so, it is no surprise that Paul urges him not to forget what he received during that prayer. Judging by the apostle's mention of "teaching," into which the apostle advises Timothy to "delve," this concerns the ministry of a church teacher-rabbi, about which Paul says quite a lot in the letter to Timothy. It should be noted that teacher-rabbis often became members of the council of elders: their ministry was considered one of the most important in any brotherhood, and their experience, connected not only with the study of sacred books but also with acquiring the inner Torah, could prove important for the whole brotherhood - in this case, for the whole Church.
Meanwhile, Timothy, judging by the mention of his "youth," was younger than members of the council of elders usually were, and this fact may have troubled someone, so that Paul had to encourage him: if the members of the council considered him worthy to enter their community, then he truly is worthy of it, despite his age. As we can see, the apostle calls Timothy to be before God who he is, remaining himself under all circumstances: precisely in this way he will best handle the ministry entrusted to him by God.