1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to this temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
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In antiquity, in the time of the First, and maybe even of the Second Temple, there was in Israel a feast called "the day of the Lord". Probably, it was held in autumn, somewhere near the Jewish New Year and the feast of Yom Kippur, which in ancient times, and in our days is for the Jewish believers the day of Judgment and repentance.
And in the antiquity the day of the Lord was still as the day of the enthronement of the Lord, with which was connected the experience of the visions of the Throne of glory, of which the tradition with its roots leaves, probably, in deep antiquity, in the time of Salomon. And of course, this day, the day of the celebration of their God, the believers waited it as the day of their personal celebration, the day, when they will see together with their God the gentile world lying at their feet. And God will judge this world, which was formerly often hostile to His people.
The prophet sees the situation completely differently. He says: God will come when we do not expect Him; are you sure that His coming, His feast will be a feast for you too? Repeating in somehow what formerly, before even the captivity said Amos, Malachi reminds to those who listen to him: any meeting with God is a judgment in itself. Are you ready for the judgment? And can anybody be ready for the judgment?
To meet with God is at the same time joyful and horrible. Joyful because such meeting will delight those who seek for God; horrible because nobody can really be fully ready for such meeting. Insoluble antinomy, which only the Savior Himself is able to resolve. Of course, with our consent.
Other notes
For Mal 3:1-4
1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to this temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
3 And he shall sit as a refiner and purifer of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
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In the Gospel we read about how the infant Jesus is brought to the temple for the first time...
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In the Gospel we read about how the infant Jesus is brought to the temple for the first time, what happens there, and what is said about it. Knowing the Gospel story and remembering how throughout the past twenty centuries Jesus has remained "a sign that is spoken against," we need not be surprised by anything. The prophet Malachi brings us back to what escapes us against the background of the heavy words of Simeon's prophecy. The Savior's first appearance in the temple is described this way: "the Lord whom you seek will suddenly come to His temple." Everything here is unsettling. Does a person know what kind of God he is seeking? Are we seeking the Child who constantly causes contradiction and strife? You are waiting for God, and suddenly a little Child is brought in, and you stand before the need to accept that this very Child is the light for revelation to the Gentiles and the glory of Israel.