1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
3 I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
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Paul appeals to the Corinthian brothers with a request on behalf of himself and his companions: make room for us. In this way he continues the discussion of narrow and spacious hearts, calling those to whom he writes to widen their hearts.
The apostle says: if I rejoice, it is not because I have saddened any of you, but because our relationships remain unshaken, for they are rooted deeper than those emotional reactions that are entirely natural but do not touch the true spiritual depth, the very depth that Paul, following traditional usage, calls the heart. And he addresses first of all this spiritual depth, the person's true "I," the person as such, and not his outer coverings or passing states. The issue here is not only the desire to be understood and accepted.
The point is that genuine relationships between people are themselves a criterion of genuineness: of the genuineness of spiritual life and of life in general. Receiving the experience of real spiritual relationships, a person learns spiritual life as such and learns to distinguish what is real from what is superficial. He learns, in Paul's language, to widen his heart. This is what matters to the apostle: he wants his appearance and his activity in Corinth to contribute not to proving that he is right, for Paul has no need of self-assertion, but to the spiritual formation of his Corinthian brothers.
If they could now take the first step and accept the apostle as he came to them, so that the form in which Paul addresses them would not prevent them from receiving the meaning of what the apostle wants to say to them, they would widen their hearts. They would receive a new experience of genuine spiritual life. They would come closer to the Kingdom. And this means they would take another step on their Christian path. A step toward salvation.
Other notes
For Co2 7:1-16
1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
3 I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
16 I rejoice therefore that I have confidence in you in all things.
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In today’s reading the apostle Paul emphasizes that holiness is the norm of life to which all Christians are called...
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In today’s reading the apostle Paul emphasizes that holiness is the norm of life to which all Christians are called. The logic of his words rests on what he wrote in the preceding lines, at the end of chapter 6 (although the original letter, like all manuscripts of the first centuries, was not divided into chapters, so the thought was not interrupted). Thus, the apostle spoke of God’s promise to adopt the disciples of Christ as His children. Then, in today’s reading, he continues: precisely because this promise has been given to us, we should cleanse ourselves from every defilement of body and spirit. Not for the sake of the state of the body or spirit in itself, but for the sake of the promise, because God receives us. The words “perfecting holiness (άγιοσύνη, holiness) in the fear of God” speak precisely of reverent awe before the unmerited and immeasurable love of the Almighty. This is important because we are prone to succumb to the temptation of asceticism for its own sake. That is not what is needed at all. As the Lord Himself says: if we love Him, we will keep His commandments. Only then will we find the desire, the strength, and the ability to do so. This is why the central theme of the apostles’ preaching is Christ’s self-giving love on the cross, not threats of retribution.