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NOTES for Mal 1:14

14 But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
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God gave us, for us, in expiation for our sins the best of what He had- Himself. And we are not even capable to trust Him. We generally don’t like to give something, not to talk of the best. Moreover we completely forget that this same "best" is given to us by God, it belongs to Him. So, returning it to God we lose nothing, but if we don’t return, then we are thieves. "sacrificeth unto the LORD a corrupt thing" - it is about us. Indeed, when we try to return to God, when do we ourselves give Him? He created us pure and beautiful, but we are completely different. But he can clean and forgive us, it will just be enough to sincerely ask Him for that.

Other notes

 
For Mal 1:1-14
The burden of the word of the LORD to Israel by Malachi.
I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.
10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
14 But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
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There are two versions of a Russian saying: “Here you are, poor wretch (that is, beggar): take what is no use to us,” and “Here You are, God...”  Read more

There are two versions of a Russian saying: “Here you are, poor wretch (that is, beggar): take what is no use to us,” and “Here You are, God...” Both versions speak of the same thing: the widespread reluctance of seemingly devout people to sacrifice anything truly valuable to God, for alms given to a beggar are also a gift to God. The Bible bears witness that this tradition of “piety” has existed for many centuries.

Yet the genuineness of faith is tested not only by the steadfastness of martyrs, but much more often by the little things of everyday life. Our spontaneous reaction to them reveals our true condition more reliably than our response to momentous events, for which many people try to prepare well in advance, long before they draw near. But, as another saying puts it, it is not the sea that drowns us, but a puddle...

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